Change Translation
Loading
- Recent Translations
-
CURRENT TRANSLATIONAudio Available
- All Translations
-
CURRENT TRANSLATIONAudio Available
Genesis 2:24
Settings
24
That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
Genesis 2:24 in Other Translations
KJV
24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
ESV
24
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
NLT
24
This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.
MSG
24
Therefore a man leaves his father and mother and embraces his wife. They become one flesh.
CSB
24
This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.
Genesis 2:24 Meaning and Commentary
Genesis 2:24
with a cordial affection, taking care of her, nourishing and cherishing her, providing all things comfortable for her, continuing to live with her, and not depart from her as long as they live: the phrase is expressive of the near union by marriage between man and wife; they are, as it were, glued together, and make but one; which is more fully and strongly expressed in the next clause: and they shall be one flesh;
that is, "they two", the man and his wife, as it is supplied and interpreted by Christ, ( Matthew 19:5 ) and so here in the Targum of Jonathan, and in the Septuagint and Samaritan versions: the union between them is so close, as if they were but one person, one soul, one body; and which is to be observed against polygamy, unlawful divorces, and all uncleanness, fornication, and adultery: only one man and one woman, being joined in lawful wedlock, have a right of copulation with each other, in order to produce a legitimate offspring, partaking of the same one flesh, as children do of their parents, without being able to distinguish the flesh of the one from the other, they partake of: and from hence it appears to be a fabulous notion, that Cecrops, the first king of Athens, was the first institutor of matrimony and joiner of one man to one woman; whence he was said to be "biformis" {p}, and was called (difuhv) ; unless, as some F17 have thought, that he and Moses were one and the same who delivered out the first institution of marriage, which is this.
FOOTNOTES:
F16 Justin. e Trogo, l. 2. c. 6.
F17 Vid. Saldeni Otia Theolog. Exercitat. 1. sect. 14. p. 13, 14.
Therefore shall a man leave his father, and his
mother
These are thought by some to be the words of Moses, inferring from the above fact, what ought to be among men; and by others, the words of Adam under divine inspiration, as the father of mankind instructing his sons what to do, and foretelling what would be done in all succeeding ages: though they rather seem to be the words of God himself, by whom marriage was now instituted; and who here gives direction about it, and declares the case and circumstance of man upon it, and how he would and should behave: and thus our Lord Jesus Christ, quoting these words, makes them to be the words of him that made man, male and female, and supplies and prefaces them thus, and said, "for this cause" ( Matthew 19:5 ) so Jarchi paraphrases them,
``the Holy Ghost said so:''not that a man upon his marriage is to drop his affections to his parents, or be remiss in his obedience to them, honour of them, and esteem for then, or to neglect the care of them, if they stand in need of his assistance; but that he should depart from his father's house, and no more dwell with him, or bed and board in his house; but having taken a wife to himself, should provide an habitation for him and her to dwell together: so all the three Targums interpret it, of quitting "the house of his father, and his mother's bed", and shall cleave unto his wife;
with a cordial affection, taking care of her, nourishing and cherishing her, providing all things comfortable for her, continuing to live with her, and not depart from her as long as they live: the phrase is expressive of the near union by marriage between man and wife; they are, as it were, glued together, and make but one; which is more fully and strongly expressed in the next clause: and they shall be one flesh;
that is, "they two", the man and his wife, as it is supplied and interpreted by Christ, ( Matthew 19:5 ) and so here in the Targum of Jonathan, and in the Septuagint and Samaritan versions: the union between them is so close, as if they were but one person, one soul, one body; and which is to be observed against polygamy, unlawful divorces, and all uncleanness, fornication, and adultery: only one man and one woman, being joined in lawful wedlock, have a right of copulation with each other, in order to produce a legitimate offspring, partaking of the same one flesh, as children do of their parents, without being able to distinguish the flesh of the one from the other, they partake of: and from hence it appears to be a fabulous notion, that Cecrops, the first king of Athens, was the first institutor of matrimony and joiner of one man to one woman; whence he was said to be "biformis" {p}, and was called (difuhv) ; unless, as some F17 have thought, that he and Moses were one and the same who delivered out the first institution of marriage, which is this.
F16 Justin. e Trogo, l. 2. c. 6.
F17 Vid. Saldeni Otia Theolog. Exercitat. 1. sect. 14. p. 13, 14.
Taken from John Gill's Exposition of the Bible
Genesis 2:24 In-Context
22
Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man.
23
The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”
24
That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25
Adam and his wife were both naked, and they felt no shame.
Related Articles
Cross References 2
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
