Genesis 23:17

17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded

Genesis 23:17 in Other Translations

17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over

17 So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees.

17 That's how Ephron's field next to Mamre - the field, its cave, and all the trees within its borders -

17 So Ephron's field at Machpelah near Mamre-the field with its cave and all the trees anywhere within the boundaries of the field-became

Genesis 23:17 Meaning and Commentary

Genesis 23:17

And the field of Ephron, which [was] in Machpelah
This clearly shows that Machpelah is the proper name of a place or tract of ground, and not an appellative, or to be rendered the double cave, since a field could never be said to be in a cave: and yet some have been so stupid, as Vatablus observes, as to render the words,

``the field of Ephron, which was in the double cave,''

whereas, on the contrary, the cave was in that field; and so the Vulgate version, to better sense, though not agreeably to the Hebrew text,

``the field of Ephron, in which was the double cave:''

which [was] before Mamre;
or over against it, the place where Abraham dwelt, which was in Hebron, ( Genesis 13:18 ) ( 18:1 ) ; the field, and the cave which [was] therein, and all the trees that
[were] in the field, that [were] in all the borders round about, were
made sure;
or "rose", or "stood up" ^F6. Jarchi thinks the reason of this phrase, or way of speaking, is, because this field, with all belonging to it, came into the hands of a greater person; out of the hands of a private man into the hands of a king; and so Abraham indeed is called by some Heathen writers ^F7; but Aben Ezra and Ben Melech much better interpret it,

``it was confirmed and stood;''

that is, it was ensured to him, and remained with him, even that, and all upon it and in it, throughout the whole circumference of it.

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FOOTNOTES:

F6 (Mqy) Heb. "surrexit", Munster, Vatablus, Piscator; "stetit", Montanus, Schmidt.
F7 Nicolaus Damascenus apud Euseb. Praepar. l. 9. c. 6. p. 417. Justin. e Trogo, l. 38. c. 2.

Genesis 23:17 In-Context

15 “Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”

16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded

18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city.

19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan.

Cross References

• 1. S ver 9
• 2. S Genesis 13:18; Genesis 25:9; Genesis 49:30-32; Genesis 50:13; Acts 7:16