Exodus 34

1 The Lord said to Moses, "Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.
2 Get ready tomorrow morning, and come up Mount Sinai to meet me there at the top.
3 No one is to come up with you; no one is to be seen on any part of the mountain; and no sheep or cattle are to graze at the foot of the mountain."
4 So Moses cut two more stone tablets, and early the next morning he carried them up Mount Sinai, just as the Lord had commanded.
5 The Lord came down in a cloud, stood with him there, and pronounced his holy name, the Lord.
6 The Lord then passed in front of him and called out, "I, the Lord, am a God who is full of compassion and pity, who is not easily angered and who shows great love and faithfulness. 1
7 I keep my promise for thousands of generations and forgive evil and sin; but I will not fail to punish children and grandchildren to the third and fourth generation for the sins of their parents."
8 Moses quickly bowed down to the ground and worshiped.
9 He said, "Lord, if you really are pleased with me, I ask you to go with us. These people are stubborn, but forgive our evil and our sin, and accept us as your own people."
10 The Lord said to Moses, "I now make a covenant with the people of Israel. In their presence I will do great things such as have never been done anywhere on earth among any of the nations. All the people will see what great things I, the Lord, can do, because I am going to do an awesome thing for you.
11 Obey the laws that I am giving you today. I will drive out the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites, as you advance.
12 Do not make any treaties with the people of the country into which you are going, because this could be a fatal trap for you.
13 Instead, tear down their altars, destroy their sacred pillars, and cut down their symbols of the goddess Asherah. 2
14 "Do not worship any other god, because I, the Lord, tolerate no rivals.
15 Do not make any treaties with the people of the country, because when they worship their pagan gods and sacrifice to them, they will invite you to join them, and you will be tempted to eat the food they offer to their gods.
16 Your sons might marry those foreign women, who would lead them to be unfaithful to me and to worship their pagan gods.
17 "Do not make gods of metal and worship them. 3
18 "Keep the Festival of Unleavened Bread. As I have commanded you, eat unleavened bread for seven days in the month of Abib, because it was in that month that you left Egypt. 4
19 "Every first-born son and first-born male domestic animal belongs to me, 5
20 but you are to buy back every first-born donkey by offering a lamb in its place. If you do not buy it back, break its neck. Buy back every first-born son. 6 "No one is to appear before me without an offering.
21 "You have six days in which to do your work, but do not work on the seventh day, not even during plowing time or harvest. 7
22 "Keep the Harvest Festival when you begin to harvest the first crop of your wheat, and keep the Festival of Shelters in the autumn when you gather your fruit. 8
23 "Three times a year all of your men must come to worship me, the Lord, the God of Israel.
24 After I have driven out the nations before you and extended your territory, no one will try to conquer your country during the three festivals.
25 "Do not offer bread made with yeast when you sacrifice an animal to me. Do not keep until the following morning any part of the animal killed at the Passover Festival. 9
26 "Each year bring to the house of the Lord the first grain that you harvest. 10 "Do not cook a young sheep or goat in its mother's milk."
27 The Lord said to Moses, "Write these words down, because it is on the basis of these words that I am making a covenant with you and with Israel."
28 Moses stayed there with the Lord forty days and nights, eating and drinking nothing. He wrote on the tablets the words of the covenant - the Ten Commandments.
29 When Moses went down from Mount Sinai carrying the Ten Commandments, his face was shining because he had been speaking with the Lord; but he did not know it. 11
30 Aaron and all the people looked at Moses and saw that his face was shining, and they were afraid to go near him.
31 But Moses called them, and Aaron and all the leaders of the community went to him, and Moses spoke with them.
32 After that, all the people of Israel gathered around him, and Moses gave them all the laws that the Lord had given him on Mount Sinai.
33 When Moses had finished speaking with them, he covered his face with a veil.
34 Whenever Moses went into the Tent of the Lord's presence to speak to the Lord, he would take the veil off. When he came out, he would tell the people of Israel everything that he had been commanded to say,
35 and they would see that his face was shining. Then he would put the veil back on until the next time he went to speak with the Lord.

Images for Exodus 34

Exodus 34 Commentary

Chapter 34

The tables of the law renewed. (1-4) The name of the Lord proclaimed, The entreaty of Moses. (5-9) God's covenant. (10-17) The festivals. (18-27) The vail of Moses. (28-35)

Verses 1-4 When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means. But since the covenant then made with man was broken, the Lord has used the ministry of men, both in writing the law in the Scriptures, and in writing it in the heart. When God was reconciled to the Israelites, he ordered the tables to be renewed, and wrote his law in them. Even under the gospel of peace by Christ, the moral law continues to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the commands of it. The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart.

Verses 5-9 The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ's sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God's forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer's kingdom.

Verses 10-17 The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man, ( Proverbs 6:34 ) ; but in God it is holy and just displeasure. Those cannot worship God aright, who do not worship him only.

Verses 18-27 Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits. 3. The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.

Verses 28-35 Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should acknowledge our offences.

Cross References 11

  • 1. 34.6, 7Exodus 20.5, 6;Numbers 14.18;Deuteronomy 5.9, 10; 7.9, 10.
  • 2. 34.13Deuteronomy 16.21.
  • 3. 34.17Exodus 20.4;Leviticus 19.4;Deuteronomy 5.8; 27.15.
  • 4. 34.18Exodus 12.14-20;Leviticus 23.6-8;Numbers 28.16-25.
  • 5. 34.19Exodus 13.2.
  • 6. 34.20Exodus 13.13.
  • 7. 34.21Exodus 20.9, 10; 23.12; 31.15; 35.2;Leviticus 23.3;Deuteronomy 5.13, 14.
  • 8. 34.22 aLeviticus 23.15-21;Numbers 28.26-31; bLeviticus 23.39-43.
  • 9. 34.25Exodus 12.10.
  • 10. 34.26 aDeuteronomy 26.2; bDeuteronomy 14.21.
  • 11. 34.29-352 Corinthians 3.7-16.

Footnotes 2

  • [a]. the lord: [See 3.14, and Word List.]
  • [b]. thousands of generations; [or] thousands.

Chapter Summary

INTRODUCTION TO EXODUS 34

In this chapter Moses has orders to hew two tables of stone, that God might write on them the ten commands, and bring them up with him to the mount, Ex 34:1-4 where the Lord proclaimed his name, and caused his glory and his goodness to pass before him, Ex 34:5-7 when Moses took this favourable opportunity that offered to pray for the people, that God would forgive their sin, and go along with them, Ex 34:8,9 upon which he made a covenant with them, which on his part was to do wonders for them, and drive out the inhabitants of Canaan before them; and on their part, that they should have no confederacy and communion with these nations, and shun their idolatry, and everything that might lead unto it, Ex 34:10-17 and he repeated several laws before given, and urged the observance of them, which Moses was to acquaint the people with, Ex 34:18-27 and after a stay of forty days and forty nights on the mount, he came down with the two tables of the law; and the skin of his face shone so bright, that the people of Israel were afraid to come nigh him, and therefore he put a vail over his face while he conversed with them, Ex 34:28-35.

Exodus 34 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.