John 16

1 "I have told you this, so that you will not give up your faith.

2 You will be expelled from the synagogues, and the time will come when those who kill you will think that by doing this they are serving God.

3 People will do these things to you because they have not known either the Father or me.

4 But I have told you this, so that when the time comes for them to do these things, you will remember what I told you. "I did not tell you these things at the beginning, for I was with you.

5 But now I am going to him who sent me, yet none of you asks me where I am going.

6 And now that I have told you, your hearts are full of sadness.

7 But I am telling you the truth: it is better for you that I go away, because if I do not go, the Helper will not come to you. But if I do go away, then I will send him to you.

8 And when he comes, he will prove to the people of the world that they are wrong about sin and about what is right and about God's judgment.

9 They are wrong about sin, because they do not believe in me;

10 they are wrong about what is right, because I am going to the Father and you will not see me any more;

11 and they are wrong about judgment, because the ruler of this world has already been judged.

12 "I have much more to tell you, but now it would be too much for you to bear.

13 When, however, the Spirit comes, who reveals the truth about God, he will lead you into all the truth. He will not speak on his own authority, but he will speak of what he hears and will tell you of things to come. ¹

14 He will give me glory, because he will take what I say and tell it to you.

15 All that my Father has is mine; that is why I said that the Spirit will take what I give him and tell it to you.

16 "In a little while you will not see me any more, and then a little while later you will see me."

17 Some of his disciples asked among themselves, "What does this mean? He tells us that in a little while we will not see him, and then a little while later we will see him; and he also says, "It is because I am going to the Father.'

18 What does this "a little while' mean? We don't know what he is talking about!"

19 Jesus knew that they wanted to question him, so he said to them, "I said, "In a little while you will not see me, and then a little while later you will see me.' Is this what you are asking about among yourselves?

20 I am telling you the truth: you will cry and weep, but the world will be glad; you will be sad, but your sadness will turn into gladness.

21 When a woman is about to give birth, she is sad because her hour of suffering has come; but when the baby is born, she forgets her suffering, because she is happy that a baby has been born into the world.

22 That is how it is with you: now you are sad, but I will see you again, and your hearts will be filled with gladness, the kind of gladness that no one can take away from you.

23 "When that day comes, you will not ask me for anything. I am telling you the truth: the Father will give you whatever you ask of him in my name.

24 Until now you have not asked for anything in my name; ask and you will receive, so that your happiness may be complete.

25 "I have used figures of speech to tell you these things. But the time will come when I will not use figures of speech, but will speak to you plainly about the Father.

26 When that day comes, you will ask him in my name; and I do not say that I will ask him on your behalf,

27 for the Father himself loves you. He loves you because you love me and have believed that I came from God.

28 I did come from the Father, and I came into the world; and now I am leaving the world and going to the Father."

29 Then his disciples said to him, "Now you are speaking plainly, without using figures of speech.

30 We know now that you know everything; you do not need to have someone ask you questions. This makes us believe that you came from God."

31 Jesus answered them, "Do you believe now?

32 The time is coming, and is already here, when all of you will be scattered, each of you to your own home, and I will be left all alone. But I am not really alone, because the Father is with me.

33 I have told you this so that you will have peace by being united to me. The world will make you suffer. But be brave! I have defeated the world!"

John 16 Commentary

Chapter 16

Persecution foretold. (1-6) The promise of the Holy Spirit, and his office. (7-15) Christ's departure and return. (16-22) Encouragement to prayer. (23-27) Christ's discoveries of himself. (28-33)

Verses 1-6 Our Lord Jesus, by giving his disciples notice of trouble, designed that the terror might not be a surprise to them. It is possible for those who are real enemies to God's service, to pretend zeal for it. This does not lessen the sin of the persecutors; villanies will never be changed by putting the name of God to them. As Jesus in his sufferings, so his followers in theirs, should look to the fulfilling of Scripture. He did not tell them sooner, because he was with them to teach, guide, and comfort them; they needed not then this promise of the Holy Spirit's presence. It will silence us to ask, Whence troubles come? It will satisfy us to ask, Whither go they? for we know they work for good. It is the common fault and folly of melancholy Christians to look only on the dark side of the cloud, and to turn a deaf ear to the voice of joy and gladness. That which filled the disciples' hearts with sorrow, was too great affection for this present life. Nothing more hinders our joy in God, than the love of the world, and the sorrow of the world which comes from it.

Verses 7-15 Christ's departure was necessary to the Comforter's coming. Sending the Spirit was to be the fruit of Christ's death, which was his going away. His bodily presence could be only in one place at one time, but his Spirit is every where, in all places, at all times, wherever two or three are gathered together in his name. See here the office of the Spirit, first to reprove, or to convince. Convincing work is the Spirit's work; he can do it effectually, and none but he. It is the method the Holy Spirit takes, first to convince, and then to comfort. The Spirit shall convince the world, of sin; not merely tell them of it. The Spirit convinces of the fact of sin; of the fault of sin; of the folly of sin; of the filth of sin, that by it we are become hateful to God; of the fountain of sin, the corrupt nature; and lastly, of the fruit of sin, that the end thereof is death. The Holy Spirit proves that all the world is guilty before God. He convinces the world of righteousness; that Jesus of Nazareth was Christ the righteous. Also, of Christ's righteousness, imparted to us for justification and salvation. He will show them where it is to be had, and how they may be accepted as righteous in God's sight. Christ's ascension proves the ransom was accepted, and the righteousness finished, through which believers were to be justified. Of judgment, because the prince of this world is judged. All will be well, when his power is broken, who made all the mischief. As Satan is subdued by Christ, this gives us confidence, for no other power can stand before him. And of the day of judgment. The coming of the Spirit would be of unspeakable advantage to the disciples. The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences. To be led into a truth is more than barely to know it; it is not only to have the notion of it in our heads, but the relish, and savour, and power of it in our hearts. He shall teach all truth, and keep back nothing profitable, for he will show things to come. All the gifts and graces of the Spirit, all the preaching, and all the writing of the apostles, under the influence of the Spirit, all the tongues, and miracles, were to glorify Christ. It behoves every one to ask, whether the Holy Spirit has begun a good work in his heart? Without clear discovery of our guilt and danger, we never shall understand the value of Christ's salvation; but when brought to know ourselves aright, we begin to see the value of the Redeemer. We should have fuller views of the Redeemer, and more lively affections to him, if we more prayed for, and depended on the Holy Spirit.

Verses 16-22 It is good to consider how near our seasons of grace are to an end, that we may be quickened to improve them. But the sorrows of the disciples would soon be turned into joy; as those of a mother, at the sight of her infant. The Holy Spirit would be their Comforter, and neither men nor devils, neither sufferings in life nor in death, would ever deprive them of their joy. Believers have joy or sorrow, according to their sight of Christ, and the tokens of his presence. Sorrow is coming on the ungodly, which nothing can lessen; the believer is an heir to joy which no one can take away. Where now is the joy of the murderers of our Lord, and the sorrow of his friends?

Verses 23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.

Verses 28-33 Here is a plain declaration of Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this saying the disciples improved in knowledge. Also in faith; "Now are we sure." Alas! they knew not their own weakness. The Divine nature did not desert the human nature, but supported it, and put comfort and value into Christ's sufferings. And while we have God's favourable presence, we are happy, and ought to be easy, though all the world forsake us. Peace in Christ is the only true peace, in him alone believers have it. Through him we have peace with God, and so in him we have peace in our own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let us watch and pray without ceasing, that we may not be left to ourselves.

Cross References

• 1. +216.13Wisdom 9.11.

Footnotes

• [a]. the Father will give you whatever you ask of him in my name; [some manuscripts have] if you ask the Father for anything, he will give it to you in my name.