John 18

1 After Jesus had said this prayer, he left with his disciples and went across Kidron Brook. There was a garden in that place, and Jesus and his disciples went in.

2 Judas, the traitor, knew where it was, because many times Jesus had met there with his disciples.

3 So Judas went to the garden, taking with him a group of Roman soldiers, and some Temple guards sent by the chief priests and the Pharisees; they were armed and carried lanterns and torches.

4 Jesus knew everything that was going to happen to him, so he stepped forward and asked them, "Who is it you are looking for?"

5 "Jesus of Nazareth," they answered. "I am he," he said. Judas, the traitor, was standing there with them.

6 When Jesus said to them, "I am he," they moved back and fell to the ground.

7 Again Jesus asked them, "Who is it you are looking for?" "Jesus of Nazareth," they said.

8 "I have already told you that I am he," Jesus said. "If, then, you are looking for me, let these others go.

9 (He said this so that what he had said might come true: "Father, I have not lost even one of those you gave me.")

10 Simon Peter, who had a sword, drew it and struck the High Priest's slave, cutting off his right ear. The name of the slave was Malchus.

11 Jesus said to Peter, "Put your sword back in its place! Do you think that I will not drink the cup of suffering which my Father has given me?" ¹

12 Then the Roman soldiers with their commanding officer and the Jewish guards arrested Jesus, tied him up,

13 and took him first to Annas. He was the father-in-law of Caiaphas, who was High Priest that year.

14 It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people. ²

15 Simon Peter and another disciple followed Jesus. That other disciple was well known to the High Priest, so he went with Jesus into the courtyard of the High Priest's house,

16 while Peter stayed outside by the gate. Then the other disciple went back out, spoke to the girl at the gate, and brought Peter inside.

17 The girl at the gate said to Peter, "Aren't you also one of the disciples of that man?" "No, I am not," answered Peter.

18 It was cold, so the servants and guards had built a charcoal fire and were standing around it, warming themselves. So Peter went over and stood with them, warming himself.

19 The High Priest questioned Jesus about his disciples and about his teaching.

20 Jesus answered, "I have always spoken publicly to everyone; all my teaching was done in the synagogues and in the Temple, where all the people come together. I have never said anything in secret.

21 Why, then, do you question me? Question the people who heard me. Ask them what I told them - they know what I said."

22 When Jesus said this, one of the guards there slapped him and said, "How dare you talk like that to the High Priest!"

23 Jesus answered him, "If I have said anything wrong, tell everyone here what it was. But if I am right in what I have said, why do you hit me?"

24 Then Annas sent him, still tied up, to Caiaphas the High Priest.

25 Peter was still standing there keeping himself warm. So the others said to him, "Aren't you also one of the disciples of that man?" But Peter denied it. "No, I am not," he said.

26 One of the High Priest's slaves, a relative of the man whose ear Peter had cut off, spoke up. "Didn't I see you with him in the garden?" he asked.

27 Again Peter said "No" - and at once a rooster crowed.

28 Early in the morning Jesus was taken from Caiaphas' house to the governor's palace. The Jewish authorities did not go inside the palace, for they wanted to keep themselves ritually clean, in order to be able to eat the Passover meal.

29 So Pilate went outside to them and asked, "What do you accuse this man of?"

30 Their answer was, "We would not have brought him to you if he had not committed a crime."

31 Pilate said to them, "Then you yourselves take him and try him according to your own law." They replied, "We are not allowed to put anyone to death.

32 (This happened in order to make come true what Jesus had said when he indicated the kind of death he would die.) ³

33 Pilate went back into the palace and called Jesus. "Are you the king of the Jews?" he asked him.

34 Jesus answered, "Does this question come from you or have others told you about me?"

35 Pilate replied, "Do you think I am a Jew? It was your own people and the chief priests who handed you over to me. What have you done?"

36 Jesus said, "My kingdom does not belong to this world; if my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jewish authorities. No, my kingdom does not belong here!"

37 So Pilate asked him, "Are you a king, then?" Jesus answered, "You say that I am a king. I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me."

38 "And what is truth?" Pilate asked. Then Pilate went back outside to the people and said to them, "I cannot find any reason to condemn him.

39 But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?"

40 They answered him with a shout, "No, not him! We want Barabbas!" (Barabbas was a bandit.)

John 18 Commentary

Chapter 18

Christ taken in the garden. (1-12) Christ before Annas and Caiaphas. (13-27) Christ before Pilate. (28-40)

Verses 1-12 Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15 , but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

Verses 13-27 Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.

Verses 28-32 It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.

Verses 33-40 Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavour to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.

Cross References

• 1. 18.11Matthew 26.39;Mark 14.36;Luke 22.42.
• 2. 18.14John 11.49, 50.
• 3. 18.32John 3.14; 12.32.