Zephaniah 3

1 Jerusalem is doomed, that corrupt, rebellious city that oppresses its own people.

2 It has not listened to the Lord or accepted his discipline. It has not put its trust in the Lord or asked for his help.

3 Its officials are like roaring lions; its judges are like hungry wolves, too greedy to leave a bone until morning.

4 The prophets are irresponsible and treacherous; the priests defile what is sacred, and twist the law of God to their own advantage.

5 But the Lord is still in the city; he does what is right and never what is wrong. Every morning without fail, he brings justice to his people. And yet the unrighteous people there keep on doing wrong and are not ashamed.

6 The Lord says, "I have wiped out whole nations; I have destroyed their cities and left their walls and towers in ruins. The cities are deserted; the streets are empty - no one is left.

7 I thought that then my people would have reverence for me and accept my discipline, that they would never forget the lesson I taught them. But soon they were behaving as badly as ever.

8 "Just wait," the Lord says. "Wait for the day when I rise to accuse the nations. I have made up my mind to gather nations and kingdoms in order to let them feel the force of my anger. The whole earth will be destroyed by the fire of my fury.

9 "Then I will change the people of the nations, and they will pray to me alone and not to other gods. They will all obey me.

10 Even from distant Ethiopia my scattered people will bring offerings to me.

11 At that time you, my people, will no longer need to be ashamed that you rebelled against me. I will remove everyone who is proud and arrogant, and you will never again rebel against me on my sacred hill.

12 I will leave there a humble and lowly people, who will come to me for help.

13 The people of Israel who survive will do no wrong to anyone, tell no lies, nor try to deceive. They will be prosperous and secure, afraid of no one." ¹

14 Sing and shout for joy, people of Israel! Rejoice with all your heart, Jerusalem!

15 The Lord has stopped your punishment; he has removed all your enemies. The Lord, the king of Israel, is with you; there is no reason now to be afraid.

16 The time is coming when they will say to Jerusalem, "Do not be afraid, city of Zion! Do not let your hands hang limp!

17 The Lord your God is with you; his power gives you victory. The Lord will take delight in you, and in his love he will give you new life. He will sing and be joyful over you,

18 as joyful as people at a festival." The Lord says, "I have ended the threat of doom and taken away your disgrace.

19 The time is coming! I will punish your oppressors; I will rescue all the lame and bring the exiles home. I will turn their shame to honor, and all the world will praise them.

20 The time is coming! I will bring your scattered people home; I will make you famous throughout the world and make you prosperous once again." The Lord has spoken.

Zephaniah 3 Commentary

Chapter 3

Further reproofs for sin. (1-7) Encouragement to look for mercy. (8-13) Promises of future favour and prosperity. (14-20)

Verses 1-7 The holy God hates sin most in those nearest to him. A sinful state is, and will be, a woful state. Yet they had the tokens of God's presence, and all the advantages of knowing his will, with the strongest reasons to do it; still they persisted in disobedience. Alas, that men often are more active in doing wickedness than believers are in doing good.

Verses 8-13 The preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel, or the pure language of the grace of the Lord, would teach men to use the language of humility, repentance, and faith. Purity and piety in common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, and leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliation for sin, and obligations to the Redeemer, will make true believers upright and sincere, whatever may be the case among mere professors.

Verses 14-20 After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.

Cross References

• 1. 3.13Revelation 14.5.

Footnotes

• [a]. [Some ancient translations] they would never forget; [Hebrew] their dwelling would not be cut off.
• [b]. [Hebrew] Cush: [Cush is the ancient name of the extensive territory south of the First Cataract of the Nile River. This region was called Ethiopia in Graeco-Roman times, and included within its borders most of modern Sudan and some of present-day Ethiopia (Abyssinia).]
• [c]. sacred hill: [Mount Zion (see Zion in Word List).]
• [d]. [Some ancient translations] give you new life; [Hebrew] be silent.
• [e]. [Verse 18 in Hebrew is unclear.]

Chapter Summary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.