1 Kings 1

1 King David had grown old, and although he was covered with blankets, he couldn't get warm.

2 His officials told him, "Your Majesty, let us search for a young woman who has never been married. She can stay with you and be your servant. She can lie in your arms and keep you warm."

3 So they searched throughout Israel for a beautiful, young woman. They found Abishag from Shunem and brought her to the king.

4 The woman was very beautiful. She became the king's servant and took care of him, but the king did not make love to her.

5 Adonijah, son of Haggith, was very handsome. His mother gave birth to him after Maacah had Absalom. Adonijah was boasting that he was king. So he got a chariot and horses and 50 men to run ahead of him.

6 His father had never confronted him by asking why he was doing this.

7 But Adonijah had discussed his actions with Joab (son of Zeruiah) and with the priest Abiathar, so they supported him.

8 But the priest Zadok, Benaiah (son of Jehoiada), the prophet Nathan, Shimei, Rei, and David's [thirty] fighting men did not join Adonijah.

9 Adonijah sacrificed sheep, cattle, and fattened calves at Zoheleth Rock near En Rogel. He had invited all his brothers, the king's [other] sons, all the men of Judah, and the king's officials.

10 But he didn't invite the prophet Nathan, Benaiah, the fighting men, or his brother Solomon.

11 Then Nathan asked Solomon's mother Bathsheba, "Haven't you heard that Adonijah, Haggith's son, has become king, and our master David doesn't [even] know about it?

12 Bathsheba, let me give you some advice about how to save your life and your son's life.

13 Go to King David and ask him, 'Your Majesty, didn't you swear to me that my son Solomon will be king after you, and that he will sit on your throne? Why is Adonijah acting as king?'

14 And while you're still there talking to the king, I'll come in and confirm what you have said."

15 Bathsheba went to the king in his private room. The king was very old, and Abishag from Shunem was taking care of him.

16 Bathsheba knelt and bowed down in front of the king. "What do you want?" the king asked.

17 "Sir," she answered, "You took an oath to the LORD your God. You said that my son Solomon will be king after you, and that he will sit on your throne.

18 But now, you see, Adonijah has become king, and you don't [even] know anything about it, Your Majesty.

19 He has sacrificed many fattened calves, bulls, and sheep. He has invited all the king's sons, Abiathar the priest, and Joab the commander of the army [to his feast]. But he hasn't invited your servant Solomon.

20 All Israel is looking to you, Your Majesty, to tell them who should succeed you on your throne.

21 Otherwise, my son Solomon and I will be treated like criminals when you lie down in death with your ancestors."

22 While she was still talking to the king, the prophet Nathan arrived.

23 The servants told the king, "The prophet Nathan is here." When he came to the king, he bowed down in front of him.

24 Nathan said, "Your Majesty, you must have said that Adonijah will be king after you and that he will sit on your throne,

25 because today he went and sacrificed many bulls, fattened calves, and sheep. He invited all the king's sons, the army's commanders, and the priest Abiathar [to his feast]. They are eating and drinking with him and saying, 'Long live King Adonijah!'

26 But he didn't invite me or the priest Zadok or Benaiah, who is Jehoiada's son, or your servant Solomon.

27 Did you allow this to happen without telling me who would sit on your throne next?"

28 Then King David answered, "Call Bathsheba in here." So she stood in front of him,

29 and he swore an oath. He said, "I solemnly swear, as the LORD who has saved my life from all trouble lives,

30 I will do today exactly what I swore to you by the LORD God of Israel. Your son Solomon will be king after me. He will sit on my throne."

31 Then Bathsheba bowed down with her face touching the ground in front of the king. "May Your Majesty, King David, live forever!" she said.

32 King David said, "Summon the priest Zadok, the prophet Nathan, and Benaiah, son of Jehoiada." So they came to the king,

33 and he said, "Take my officials with you. Put my son Solomon on my mule, and take him to Gihon.

34 Have the priest Zadok and the prophet Nathan anoint him king of Israel there. Then blow the ram's horn and say, 'Long live King Solomon!'

35 Follow him [back] here when he comes to sit on my throne. He will be king in place of me. I have appointed him to be the leader of Israel and Judah."

36 "So be it!" Benaiah, son of Jehoiada, answered the king. "The LORD your God says so too.

37 As the LORD has been with you, so may he be with Solomon. May Solomon be an even greater king than you, King David."

38 Then the priest Zadok, the prophet Nathan, Benaiah (son of Jehoiada), the Cherethites, and the Pelethites put Solomon on King David's mule and brought him to Gihon.

39 The priest Zadok took the container of olive oil from the tent and anointed Solomon. They blew the ram's horn, and all the people said, "Long live King Solomon!"

40 All the people followed him, blew flutes, and celebrated so loudly that their voices shook the ground.

41 Adonijah and all his guests heard this as they finished eating. When Joab heard the sound of the horn, he asked, "What's the reason for the noise in the city?"

42 He was still speaking when Jonathan, son of the priest Abiathar, arrived. "Come in," Adonijah said. "You're an honorable man, so you must be bringing good news."

43 "Not at all," Jonathan answered Adonijah. "His Majesty King David has made Solomon king.

44 The king has sent the priest Zadok, the prophet Nathan, Benaiah (son of Jehoiada), the Cherethites, and the Pelethites with him. They have put him on the king's mule.

45 The priest Zadok and the prophet Nathan have anointed him king at Gihon. They have come from there celebrating, so the city is excited. That is the sound you heard.

46 Solomon is now seated on the royal throne.

47 Furthermore, the royal officials have come [to congratulate] His Majesty King David, saying, 'May your God make Solomon's name more famous than yours and his reign greater than your reign.' The king himself bowed down on his bed

48 and said, 'Praise the LORD God of Israel who has let me see the heir to my throne.'"

49 Adonijah's guests were frightened, so they got up and scattered in all directions.

50 Adonijah was afraid of Solomon. He got up, went [to the tent of meeting,] and took hold of the horns of the altar.

51 Someone told Solomon, "Adonijah is afraid of you, King Solomon. He is holding on to the horns of the altar and saying, 'Make King Solomon swear to me today that he will not have me killed.'"

52 Solomon said, "If he will behave like an honorable man, not one hair on his head will fall to the ground. But if he does [anything] wrong, he will die."

53 King Solomon sent men to take him from the altar. Adonijah bowed down in front of King Solomon. "Go home," Solomon told him.

1 Kings 1 Commentary

Chapter 1

The history now before us accounts for the affairs of the kingdoms of Judah and Israel, yet with special regard to the kingdom of God among them; for it is a sacred history. It is earlier as to time, teaches much more, and is more interesting than any common histories.

David's declining age. (1-4) Adonijah aspires to the throne. (5-10) David makes Solomon king. (11-31) Solomon is anointed king, and Adonijah's usurpation stopped. (32-53)

Verses 1-4 We have David sinking under infirmities. He was chastised for his recent sins, and felt the effects of his former toils and hardships.

Verses 5-10 Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.

Verses 11-31 Observe Nathan's address to Bathsheba. Let me give thee counsel how to save thy own life, and the life of thy son. Such as this is the counsel Christ's ministers give us in his name, to give all diligence, not only that no man take our crown, Re. 3:11 , but that we save our lives, even the lives of our souls. David made a solemn declaration of his firm cleaving to his former resolution, that Solomon should be his successor. Even the recollection of the distresses from which the Lord redeemed him, increased his comfort, inspired his hopes, and animated him to his duty, under the decays of nature and the approach of death.

Verses 32-53 The people expressed great joy and satisfaction in the elevation of Solomon. Every true Israelite rejoices in the exaltation of the Son of David. Combinations formed upon evil principles will soon be dissolved, when self-interest calls another way. How can those who do evil deeds expect to have good tidings? Adonijah had despised Solomon, but soon dreaded him. We see here, as in a glass, Jesus, the Son of David and the Son of God, exalted to the throne of glory, notwithstanding all his enemies. His kingdom is far greater than that of his father David, and therein all the true people of God cordially rejoice. The prosperity of his cause is vexation and terror to his enemies. No horns of the altar, nor forms of godliness, nor pretences to religion, can profit those who will not submit to His authority, and accept of his salvation; and if their submission be hypocritical, they shall perish without remedy.

Chapter Summary

INTRODUCTION TO FIRST KINGS

This, and the following book, properly are but one book, divided into two parts, and went with the Jews under the common name of Kings. This, in the Syriac version, is called the Book of Kings; and in the Arabic version, the Book of Solomon, the Son of David the Prophet, because it begins with his reign upon the death of his father; and, in the Vulgate Latin version, the Third Book of Kings, the two preceding books of Samuel being sometimes called the First and Second Books of Kings, they containing the reigns of Saul and David; and in the Septuagint version both this and the following book are called Kingdoms, because they treat of the kingdom of Israel and Judah, after the division in the times of Rehoboam, son of Solomon, and of the several kings of them; as of Solomon before the division, so afterwards of the kings of Judah; Rehoboam, Abijam, Asa, Jehoshaphat, Jehoram, Ahaziah, Jehoash, Amaziah, Uzziah or Azariah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah; and of the kings of Israel, Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehu, Jehoahaz, Jehoash, Jeroboam the son of Joash, Zachariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea; so that these books may, with great propriety, be called the books or histories of the kings in the two kingdoms of Judah and Israel: who they were written by, is not easy to say; some think they were written by piecemeal by the prophets that lived in the several reigns successively, as Nathan, Ahijah the Shilonite, Iddo, Isaiah, and Jeremiah, and afterwards put together by an inspired writer. The Jews commonly say {a}, that Jeremiah wrote the book of the Kings, by which they mean this, and the following book; though very probably they were written by Ezra, since the history in them is carried down to the liberty granted to Jehoiachin in Babylon; but that Ezra was the writer of all the preceding historical books, and even of the Pentateuch, cannot be admitted, which is the conceit of Spinosa {b}; part of whose tract is just now republished by somebody, word for word, under a title as in the margin {c}; but that Ezra was not the writer of the Pentateuch is clear, since he refers to it as written by Moses, and as the rule of religion and worship in his times, Ezr 3:2-4, 6:18; and it is certain these writings were in being in the times of Josiah, Amaziah, Joash, yea, of David, and even of Joshua, \2Ch 34:14 25:4 23:18 1Ki 2:3 Jos 8:34\; and as for the book of Joshua, that also was written long before Ezra's time; it must be written long before the times of David, before the Jebusites were expelled from Jerusalem, since the writer of it says, that they dwelt there in his days, Jos 15:63; the book of Judges must be written before the times of Samuel and David, since the former refers to the annals of it, 1Sa 12:9,10; and the latter alludes to some passages in it, Ps 68:7,8; see Jud 5:4,5; and a speech of Joab's, 2Sa 11:21, shows it to be an history then extant: to which may be added, that in it Jerusalem is called Jebus, Jud 19:10,11; which it never was, after it was taken by David out of the hands of the Jebusites, 2Sa 5:6; the book of Ruth very probably was written by Samuel; had it been of a later date, or written by Ezra, the genealogy with which it concludes, would doubtless have been carried further than to David: the Book of Samuel, and particularly the song of Hannah in it, were written in all probability before the penning of the hundred thirteenth psalm, Ps 113:1-9, in which some expressions seem to be taken from it wherefore, though the two books of Kings may be allowed to be written or compiled by Ezra, the ten preceding ones cannot be assigned to him: however, there is no room to doubt of the divine authority of these two books, when the honour our Lord has done them is observed, by quoting or referring to several histories in them; as to the account of the queen of Sheba coming to hear the wisdom of Solomon; of the famine in the times of Elijah; and of that prophet being sent to the widow of Sarepta, and of the cleansing of Naaman the Syrian in the times of Elisha, Mt 12:42, Lu 4:25-28 from 1Ki 17:1-10 2Ki 5:10-14; to which may be added, the quotations and references made by the apostles to passages in them, as by the Apostle Paul in Ro 11:2-4 from 1Ki 19:14,18; where this book is expressly called the Scripture; and by the Apostle James, Jas 5:17,18; who manifestly refers to 1Ki 17:1-24; and there are various things in this part of Scripture, which are confirmed by the testimonies of Heathen writers, as will be observed in the exposition of it. The use of these books is to carry on the history of the Jewish nation, to show the state of the church of God in those times, and his providential care of it amidst all the changes and vicissitudes in the state; and, above all, to transmit to us the true genealogy of the Messiah, which serves to confirm the Evangelist Matthew's account of it.

{a} T. Bab. Bava Bathra, fol. 15. 1. {b} Tractat. Theolog. Politic. c. 8. & 9. p. 150 {c} Tractatus de Primis 12. Vet. Test. Lib. &c. Londini 1763.

\\INTRODUCTION TO FIRST KINGS 1\\

This chapter gives an account of the infirmities of David in his old age, and the method used to relieve him under them, 1Ki 1:1-4; of the preparation his son Adonijah made to usurp the throne, 1Ki 1:5-10; of Bathsheba's address to the king upon it, in favour of her son Solomon, on which she was put by, Nathan the prophet, and seconded in it by him, 1Ki 1:11-27; when the king with an oath confirmed the succession of Solomon in the kingdom, and ordered Nathan the prophet, and Zadok the priest, to anoint him, which was accordingly done with great ceremony, to the satisfaction of the king and his servants, 1Ki 1:28-40; the news of which being brought to Adonijah and his friends, struck them with terror, and on which they dispersed, 1Ki 1:41-50; and upon the promise of Adonijah, that he would behave well to Solomon, he was pardoned and dismissed, having fled and lain hold on the horns of the altar, 1Ki 1:51-53.