Zechariah 9

1 This is the divine revelation. The word of the LORD is against the land of Hadrach and will rest on Damascus

2 and also Hamath, which borders on it, and Tyre and Sidon, though they are very wise. (The eyes of humanity and of all the tribes of Israel are on the LORD.)

3 Tyre built itself a fortress. It piled up silver like dust and gold like mud in the streets.

4 The Lord will take away its possessions. He will throw its wealth into the sea and burn the city down.

5 Ashkelon will see [this] and be afraid. Gaza will also be in great pain, also Ekron, because its hope will fade. Gaza will lose its king. Ashkelon will no longer be lived in.

6 A mixed race will live in Ashdod, and I will cut off the Philistines' arrogance.

7 I will remove the blood from their mouths and the disgusting things from between their teeth. Then only a few of them will be left for our God like a tribe in Judah, and Ekron will be like a Jebusite.

8 I will camp in front of my house as a guard against those who come and go. No oppressors will pass through them, because I have seen it with my own eyes.

9 Rejoice with all your heart, people of Zion! Shout in triumph, people of Jerusalem! Look! Your King is coming to you: He is righteous and victorious. He is humble and rides on a donkey, on a colt, a young pack animal.

10 He will make sure there are no chariots in Ephraim or war horses in Jerusalem. There will be no battle bows. He will announce peace to the nations. He will rule from sea to sea and from the [Euphrates] River to the ends of the earth.

11 I will set your captives free from the waterless pit because of the blood that sealed my promise to you.

12 Return to your fortress, you captives who have hope. Today I tell you that I will return to you double [blessings].

13 I will bend Judah as my bow and draw my bow with Ephraim [as its arrow]. I will stir up your people, Zion, against your people, Greece, and I will use you like a warrior's sword.

14 The LORD will appear over them, and his arrow will go out like lightning. The Almighty LORD will blow the ram's horn and will march in the storms from the south.

15 The LORD of Armies will defend them. They will destroy and trample the stones used in slings. They will drink and shout as if they were drunk. They will be filled like a sacrificial bowl [used for sprinkling] the corners of the altar.

16 On that day the LORD their God will rescue them as the flock of his people. They will certainly sparkle in his land like jewels in a crown.

17 They will be beautiful and lovely. Young men will prosper on grain, and young women will prosper on new wine.

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Zechariah 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.