Hebrews 6:5

5 who have tasted the goodness of the word of God and the powers of the coming age

Read Hebrews 6:5 Using Other Translations

And have tasted the good word of God, and the powers of the world to come,
and have tasted the goodness of the word of God and the powers of the age to come,
who have tasted the goodness of the word of God and the power of the age to come—

What does Hebrews 6:5 mean?

John Gill's Exposition of the Bible
Hebrews 6:5

And have tasted the good word of God
Not the Lord Jesus Christ, the essential Word of God, who seems to be intended before by the heavenly gift; but rather, either the Scriptures of truth in general, which are the word of God, endited by him, and contain his mind and will; which he makes use of for conviction, conversion, instruction, and comfort; and which are preserved by him: and these are a good word; they come from him who is good; they are a revelation of good things; they make known things true, pleasant, and profitable: or else the Gospel in particular, of which God is the author; and in which is a wonderful display of his wisdom and grace; and which he owns and blesses for his own glory, and the good of others: and this is a "good word", the same with (bwj rbd) , "good matter", or "word", in ( Psalms 45:1 ) (ybwj Mgtp) , "my good word", or "the word of my goodness", in the Targum on ( Isaiah 55:11 ) for it is the word of righteousness, reconciliation, peace, pardon, life, and salvation. And there is a special and spiritual taste of this good, word, which is delightful, relishing, and nourishing; and such who have it can never totally and finally fall away; because they who taste it, so as to eat and digest it, and be nourished by it, to them it becomes the ingrafted word, which is able to save them: but there is such a taste of this word as is disrelishing, as in profane sinners, and open opposers and persecutors of the word, or as in hypocrites and formal professors; which is only an assent to the Scriptures, as the revelation of God, or a superficial knowledge of the doctrines of the Gospel without the experience of them, and a temporal faith in them, and a natural affection for them, and pleasure with them for a time; as the Jews, and Herod with John's ministry, and the stony ground hearers. And the powers of the world to come;
meaning either the state of the church, and the glorious things relating to it, after the first resurrection, which they might have some notional apprehensions of; or the ultimate state of glory and happiness, the powers of which are the immortality, incorruption, and glory of the body, the perfect holiness and knowledge of the soul, entire freedom from all evils of every kind, full communion with Father, Son, and Spirit, and a complete enjoyment of all happiness for ever; which hypocrites may have a notional knowledge of, a natural desire after, and delight in the contemplation and hope of, as Balaam had; or rather the (dunameiv) , miracles and mighty works in the former part of the Gospel dispensation, or times of the Messiah, the Jews' world to come, (See Gill on Hebrews 2:5), are intended; which many, as Judas and others, were able to perform, who were not sincere Christians, or true believers.

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