2 Samuel 4:9

9 David answered Rechav and Ba`anah his brother, the sons of Rimmon the Be'erotite, and said to them, As the LORD lives, who has redeemed my soul out of all adversity,

2 Samuel 4:9 Meaning and Commentary

2 Samuel 4:9

And David answered Rechab and Baanah his brother, the sons of
Rimmon the Beerothite
In a manner they did not expect:

and said unto them, [as] the Lord liveth, who hath redeemed my soul
out of all adversity;
spiritual and temporal, especially the latter is meant, and particularly what he had been brought into by the persecution of Saul, while living, and by those that adhered to his house since his death; which he ascribes to the Lord, and doubted not that he would still deliver him, and complete what he had designed for him, and that he needed not the assistance of such wicked hands as theirs; the words contain the form of an oath made to testify the truth of the following narrative, concerning the man that brought the tidings of Saul's death to him, or for the certainty of what he would do those persons for the murder of Ishbosheth.

2 Samuel 4:9 In-Context

7 Now when they came into the house, as he lay on his bed in his bedchamber, they struck him, and killed him, and beheaded him, and took his head, and went by the way of the `Aravah all night.
8 They brought the head of Ish-Boshet to David to Hevron, and said to the king, Behold, the head of Ish-Boshet, the son of Sha'ul, your enemy, who sought your life; and the LORD has avenged my lord the king this day of Sha'ul, and of his seed.
9 David answered Rechav and Ba`anah his brother, the sons of Rimmon the Be'erotite, and said to them, As the LORD lives, who has redeemed my soul out of all adversity,
10 when one told me, saying, Behold, Sha'ul is dead, thinking to have brought good news, I took hold of him, and killed him in Tziklag, which was the reward I gave him for his news.
11 How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the eretz?
The Hebrew Names Version is in the public domain.