Genesis 31:35

35 She said to her father, "Don't let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but didn't find the terafim.

Genesis 31:35 Meaning and Commentary

Genesis 31:35

And she said to her father
As he approached nearer to her, having searched her tent all over: let it not displease my lord that I cannot rise up before thee:
she addresses him with great honour and respect; calling him her lord, being her father, though an unkind one, and entreats him not to be displeased that she did not rise up and yield that obeisance to him which was due from her to a father: for the custom of women [is] upon me;
her menstrues; which before the law of Moses were reckoned a pollution, and such persons were not to be touched or come near unto, and everything they sat upon was unclean, and not to be touched also; ( Leviticus 15:19-23 ) ; and he searched;
all about her, and around her; but did not oblige her to get up, nor could he imagine that ever the images could be under her in such circumstances: but found not the images;
and so left off searching; nor do we find that he searched the flock for any of his cattle there, knowing full well Jacob's honesty and integrity.

Genesis 31:35 In-Context

33 Lavan went into Ya`akov's tent, into Le'ah's tent, and into the tent of the two maid-servants; but he didn't find them. He went out of Le'ah's tent, and entered into Rachel's tent.
34 Now Rachel had taken the terafim, put them in the camel's saddle, and sat on them. Lavan felt about all the tent, but didn't find them.
35 She said to her father, "Don't let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but didn't find the terafim.
36 Ya`akov was angry, and argued with Lavan. Ya`akov answered Lavan, "What is my trespass? What is my sin, that you have hotly pursued after me?
37 Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.
The Hebrew Names Version is in the public domain.