Judges 18:5

5 They said to him, Ask counsel, we pray you, of God, that we may know whether our way which we go shall be prosperous.

Judges 18:5 Meaning and Commentary

Judges 18:5

And they said unto him, ask counsel, we pray thee, of God
They did not reprove him for assuming the priestly office, when they knew he was a Levite, such was the corruption of those times, and the great depravity and declensions they were fallen into; nor even for the idolatry he was guilty of, but encourage him in it, and thought they had got a fine opportunity, which they readily laid hold on, to have counsel asked for them of God, about the success of the errand they were sent about; to this they were led at sight of the ephod, which was like that in the tabernacle, and of the teraphim, images which, according to a notion that prevailed, when consulted, foretold future things; whether by God they meant the true God, who they thought would give an answer by these, or Micah's gods, is not certain; according to the Targum of Jonathan, they meant the true God, which paraphrases it,

``ask of the Word of the Lord:''

that we may know whether our way which we go shall be prosperous or no;
whether they should find out a proper place to dwell in, and be able to get possession of it.

Judges 18:5 In-Context

3 When they were by the house of Mikhah, they knew the voice of the young man the Levite; and they turned aside there, and said to him, Who brought you here? and what do you in this place? and what have you here?
4 He said to them, Thus and thus has Mikhah dealt with me, and he has hired me, and I am become his Kohen.
5 They said to him, Ask counsel, we pray you, of God, that we may know whether our way which we go shall be prosperous.
6 The Kohen said to them, Go in shalom: before the LORD is your way wherein you go.
7 Then the five men departed, and came to Layish, and saw the people who were therein, how they lived in security, after the manner of the Tzidonim, quiet and secure; for there was none in the land, possessing authority, that might put [them] to shame in anything, and they were far from the Tzidonim, and had no dealings with any man.
The Hebrew Names Version is in the public domain.