Hosea 13:14

14 “I will deliver this people from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction? “I will have no compassion,

Hosea 13:14 in Other Translations

14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
14 Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.
14 “Should I ransom them from the grave ? Should I redeem them from death? O death, bring on your terrors! O grave, bring on your plagues! For I will not take pity on them.
14 Shall I intervene and pull them into life? Shall I snatch them from a certain death? Who is afraid of you, Death? Who cares about your threats, Tomb? In the end I'm abolishing regret, banishing sorrow,
14 I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.

Hosea 13:14 Meaning and Commentary

Hosea 13:14

I will ransom them from the power of the grave
That is, "when" or "at which time" before spoken of, and here understood, as the above interpreter rightly connects the words, "I will" do this and what follows: I will redeem them from death;
these are the words, not of Jehovah the Father, as in ( Hosea 1:7 ) ; but of the Son, who redeemed Israel out of Egypt, which was a typical redemption, ( Hosea 13:4 ) ; in whom is the help of his people laid and found, ( Hosea 13:9 ) ; the Word of the Lord, as the Targum; who is the true God, the mighty God, and so equal to this work of redemption and who is also the near kinsman of the redeemed as one of the words here used implies, and so to him belonged the right of redemption: the persons redeemed are not Israel after the flesh, but spiritual Israel, whether Jews or Gentiles; a special and peculiar people, chosen of God, and precious, out of every kindred, tongue, people, and nation; and who, in their nature state, are under sin, in bondage to it, and liable to the curse of the law, the wrath of God, hell and damnation; which are meant by the "grave" and "death", and so needed a Redeemer to ransom them: for the word for "grace" should be rendered "hell" F17, as it often is; and "death" intends not corporeal one only, but eternal death, or the second death; and both signify the wrath of God due to sin, and which God's elect are deserving of, and Christ has bore, and delivered them from; and the curse of the law, which he has redeemed them from, being made a curse for them; and eternal death, the equivalent to which he has suffered, and so has saved them from it, and all this by redeeming them from their sins, the cause of it; and which he has done by giving a redemption or ransom price, which is his blood, his life, yea, himself, and which the first of the words here used imports. It is indeed true, that, in consequence of all this, there will be a redemption by him from a corporeal death, and from the grave; not as yet, for the ransomed of the Lord die as others, and are laid in the grave, the house appointed for all living; but in the resurrection morn there will be a redemption, a deliverance of the bodies of the saints from the grave, from mortality and corruption; yea, of them from the moral corruption of sin, and all the defilements of it, as well as from all afflictions and diseases, and from death itself, which shall have no more dominion over them; to which purpose the words are applied by the apostle; (See Gill on 1 Corinthians 15:55); and so by some ancient Jews F18 to the Messiah, and his times; O death, I will be thy plagues; O grace, I will be thy destruction;
that is, the utter destruction of them for the plague or pestilence is a wasting destruction, ( Psalms 91:6 ) ; it is the same which in New Testament language is the abolishing of death, ( 2 Timothy 1:10 ) ; which is true of eternal death with respect to the redeemed, which Christ's death is the death of, he having by his death reconciled them to God, and opened the way to eternal life for them, which he has in his hands to give unto them; and of corporeal death and the grave, which Christ has utterly destroyed with respect to himself having loosed the builds of death, and set himself free, and on whom that shall have no more dominion; and, with respect to his pie, he has destroyed him that had the power of it, which is the devil; he has put away and abolished sin, the cause of it; he has took away that which is its sting; so that it may be truly said, as the apostle quotes these words, "O death, where is thy sting?" he has removed the curse from it, and made it a blessing; he has abolished it as a penal evil, so theft it is not inflicted as a punishment on his people; and in the last day will entirely deliver them from the power of that, and of the grave; and then that which has slain its millions and millions, a number not to be numbered, will never slay one more: and that grave, which devoured as many, will never be opened more, or one more put into it; and then it may be said, "O grave, where is thy victory?" thou shall conquer no more, but be at an end; see ( 1 Corinthians 15:55 ) ; repentance shall be hid from mine eyes;
that is, the Lord will never repent of his decree of redemption from hell, death, and the grave; nor of the work of it by Christ; nor of the entire destruction of these things; which being once done, will never be repented of nor recalled, but remain so for ever.


F17 (lwav) "inferni", Schmidt.
F18 Gloss. Heb. in Lyra in loc. Vid. Galatin. Arcan. Cathol. Ver. l. 6. c. 21.

Hosea 13:14 In-Context

12 The guilt of Ephraim is stored up, his sins are kept on record.
13 Pains as of a woman in childbirth come to him, but he is a child without wisdom; when the time arrives, he doesn’t have the sense to come out of the womb.
14 “I will deliver this people from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction? “I will have no compassion,
15 even though he thrives among his brothers. An east wind from the LORD will come, blowing in from the desert; his spring will fail and his well dry up. His storehouse will be plundered of all its treasures.
16 The people of Samaria must bear their guilt, because they have rebelled against their God. They will fall by the sword; their little ones will be dashed to the ground, their pregnant women ripped open.”

Cross References 3

  • 1. S Psalms 16:10; Psalms 49:15; S Ezekiel 37:12-13
  • 2. S Isaiah 25:8
  • 3. 1 Corinthians 15:55*
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.