Mateo 22

1 Y respondiendo Jesús, les volvió a hablar en parábolas, diciendo

2 El Reino de los cielos es semejante a un hombre rey, que hizo fiesta de bodas a su hijo

3 y envió sus siervos para que llamaran a los invitados a las bodas; pero no quisieron venir

4 Volvió a enviar otros siervos, diciendo: Decid a los llamados: He aquí, mi comida he aparejado, mis toros y animales engordados son muertos, y todo está preparado: venid a las bodas

5 Mas ellos sin hacer caso, se fueron, uno a su labranza y otro a sus negocios

6 Y otros, tomando a sus siervos, los afrentaron y los mataron

7 Y el rey, oyendo esto, se enojó y enviando sus ejércitos, destruyó a aquellos homicidas, y puso fuego a su ciudad

8 Entonces dice a sus siervos: Las bodas a la verdad están preparadas, mas los que eran llamados no eran dignos

9 Id pues a las salidas de los caminos, y llamad a las bodas a cuantos hallareis

10 Y saliendo los siervos por los caminos, juntaron a todos los que hallaron, malos y buenos; y las bodas fueron llenas de convidados

11 Y entró el rey para ver los convidados, y vio allí un hombre no vestido de vestido de boda

12 Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Y a él se le cerró la boca

13 Entonces el rey dijo a los que servían: Atadlo de pies y de manos tomadle, y echadle en las tinieblas de afuera; allí será el lloro y el crujir de dientes

14 Porque muchos son llamados, y pocos escogidos

15 Entonces, idos los fariseos, consultaron cómo le tomarían en alguna palabra

16 Y envían a él los discípulos de ellos, con los de Herodes, diciendo: Maestro, sabemos que eres amador de verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres

17 Dinos pues, qué te parece: ¿Es lícito dar tributo a César, o no

18 Mas Jesús, entendida su malicia, les dice: ¿Por qué me tentáis, hipócritas

19 Mostradme la moneda del tributo. Y ellos le presentaron un denario

20 Entonces les dice: ¿De quién es esta imagen, y lo que está encima escrito

21 Ellos le dicen: De César. Y les dijo: Pagad pues a César lo que es de César, y a Dios lo que es de Dios

22 Y oyendo esto, se maravillaron, y dejándole se fueron

23 Aquel día llegaron a él los saduceos, que dicen no haber resurrección, y le preguntaron

24 diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se case con su mujer, y despertará simiente a su hermano

25 Hubo pues, entre nosotros siete hermanos; y el primero tomó mujer, y murió; y no teniendo simiente, dejó su mujer a su hermano

26 De la misma manera también el segundo, y el tercero, hasta los siete

27 Y después de todos murió también la mujer

28 En la resurrección pues, ¿de cuál de los siete será ella mujer? Porque todos la tuvieron

29 Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y la potencia de Dios

30 Porque en la resurrección, ni los maridos tomarán mujeres, ni las mujeres maridos; porque son como los ángeles de Dios en el cielo

31 Y de la resurrección de los muertos, ¿no habéis leído lo que es dicho de Dios a vosotros, que dice

32 YO SOY el Dios de Abraham y el Dios de Isaac y el Dios de Jacob? Dios no es Dios de los muertos, sino de los que viven

33 Y oyendo esto la multitud, estaba fuera de sí por su doctrina

34 Entonces los fariseos, oyendo que había cerrado la boca a los saduceos, se juntaron a una

35 Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo

36 Maestro, ¿cuál es el Mandamiento Grande en la ley

37 Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón y de toda tu alma y de toda tu mente

38 Este es el Primero y el Grande Mandamiento

39 Y el Segundo es semejante a éste: Amarás a tu prójimo como a ti mismo

40 De estos dos mandamientos depende toda la ley y los profetas

41 Y estando juntos los fariseos, Jesús les preguntó

42 diciendo: ¿Qué os parece del Cristo? ¿De quién es Hijo? Le dicen ellos: De David

43 El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo

44 Dijo el Señor a mi Señor: Siéntate a mi diestra y entre tanto que pongo tus enemigos por estrado de tus pies

45 Pues si David le llama Señor, ¿cómo es su Hijo

46 Y nadie le podía responder palabra. Ni osó alguno desde aquel día preguntarle más

Mateo 22 Commentary

Chapter 22

The parable of the marriage feast. (1-14) The Pharisees question Jesus as to the tribute. (15-22) The question of the Sadducees as to the resurrection. (23-33) The substance of the commandments. (34-40) Jesus questions the Pharisees. (41-46)

Verses 1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh. 10:16 Joh. 11:52 . The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.

Verses 15-22 The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it.

Verses 23-33 The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!

Verses 34-40 An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment. The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only. All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him. To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies. And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. By these two commandments let our hearts be formed as by a mould.

Verses 41-46 When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah? How he could be the Son of David and yet his Lord? He quotes ( Psalms 110:1 ) . If the Christ was to be a mere man, who would not exist till many ages after David's death, how could his forefather call him Lord? The Pharisees could not answer it. Nor can any solve the difficulty except he allows the Messiah to be the Son of God, and David's Lord equally with the Father. He took upon him human nature, and so became God manifested in the flesh; in this sense he is the Son of man and the Son of David. It behoves us above all things seriously to inquire, "What think we of Christ?" Is he altogether glorious in our eyes, and precious to our hearts? May Christ be our joy, our confidence, our all. May we daily be made more like to him, and more devoted to his service.