Compare Translations for John 11:50

50 You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish."
50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish."
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
50 Can't you see that it's to our advantage that one man dies for the people rather than the whole nation be destroyed?"
50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish."
50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
50 nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish."
50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”
50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed."
50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
50 You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
50 You don't see that it is better for you that one man die for the people rather than the whole nation be destroyed."
50 You don't see that it is better for you that one man die for the people rather than the whole nation be destroyed."
50 You don't see that it's better for you if one man dies on behalf of the people, so that the whole nation won't be destroyed."
50 nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
50 Don't you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?"
50 Don't you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?"
50 You haven't even considered this: It is better for one man to die for the people than for the whole nation to be destroyed."
50 nor do you take account that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
50 nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish."
50 You don't realize that it is better for one man to die for the people than for the whole nation to be destroyed."
50 You don't realize what is good for you. It is better if one man dies for the people than if the whole nation is destroyed."
50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed."
50 Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not.
50 you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."
50 you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."
50 οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
50 nor consider that it is expedient for us that one man should die for the people, and that the whole nation perish not."
50 nor consider that it is expedient for us that one man should die for the people, and that the whole nation perish not."
50 nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.
50 nec cogitatis quia expedit nobis ut unus moriatur homo pro populo et non tota gens pereat
50 nec cogitatis quia expedit nobis ut unus moriatur homo pro populo et non tota gens pereat
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
50 nor do you take account that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
50 You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish."
50 nor think, that it speedeth to you, that one man die for the people, and that all the folk perish not.
50 nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

John 11:50 Commentaries