John 5:17

17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.”

Read John 5:17 Using Other Translations

But Jesus answered them,My Father worketh hitherto, and I work.
But Jesus answered them, "My Father is working until now, and I am working."
But Jesus replied, “My Father is always working, and so am I.”

What does John 5:17 mean?

John Gill's Exposition of the Bible
John 5:17

But Jesus answered them
Being convened before them, and charged by them with the violation of the sabbath, he vindicated himself in the following manner, saying;

my Father worketh hitherto:
he who is my Father, not by creation, or adoption, but by nature, though he ended all his work on the seventh day, and rested from what he had done; yet he did not cease from working at all, but has continued to work ever since, on sabbath days, as well as on other days; in upholding and governing the world, in continuing the species of beings, and all creatures in their being; in providing for them, and in dispensing the bounties of his providence to them; in causing his sun to shine, and showers of rain to descend on the earth; and in taking care of, and protecting even the meanest of his creatures: and much more men; and still more his own people:

and I work;
or "also I work"; as the Syriac and Arabic version reads; i.e. in conjunction with him, as a co-efficient cause in the works of providence, in the government of the world, in upholding all things in it, in bearing up the pillars of the earth, in holding things together, and sustaining all creatures: or I also work in imitation of him, in doing good both to the bodies and souls of men on the sabbath day, being the Lord of it: I do but what my Father does, and therefore, as he is not to be blamed for his works on that day, as none will say he is, no more am I. So Philo the Jew says {b},

``God never ceases to work; but as it is the property of fire to burn, and of snow to cool, so of God to work.''

And what most men call fortune, he calls the divine Logos, or word, to whom he ascribes all the affairs of providence F3.


FOOTNOTES:

F2 Leg. Ailegor. l. 1. p. 41.
F3 Quod Deus sit Immutab. p. 318.
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