2 Corinthians 2:1; 2 Corinthians 2:13; 2 Corinthians 3:7; 2 Corinthians 3:13-14; 2 Corinthians 4:2; 2 Corinthians 4:4; 2 Corinthians 4:7; 2 Corinthians 4:18; 2 Corinthians 5:19; 2 Corinthians 5:21; 2 Corinthians 6:1; 2 Corinthians 6:9; 2 Corinthians 6:14; 2 Corinthians 6:17; 2 Corinthians 8:20; 2 Corinthians 9:5; 2 Corinthians 9:7; 2 Corinthians 10:2; 2 Corinthians 10:14; 2 Corinthians 11:16; 2 Corinthians 12:6; 2 Corinthians 12:17; 2 Corinthians 12:21; 2 Corinthians 13:7
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But I determined this with myself, that I would not come again to you in heaviness.
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Avoiding this, that no man should blame us in this abundance which is administered by us:
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Did I make a gain of you by any of them whom I sent unto you?
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.