Acts 27

Paul and His Associates Sail for Rome

1 And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.
2 And we went aboard a ship from Adramyttium that was about to sail to the places along the [coast] of Asia [and] put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
3 And on the next [day], we put in at Sidon. And Julius, treating Paul kindly, allowed [him] to go to [his] friends {to be cared for}.
4 And from there we put out to sea [and] sailed under the lee of Cyprus, because the winds were against [us].
5 And [after we] had sailed across the open sea along Cilicia and Pamphylia, we put in at Myra in Lycia.
6 And there the centurion found an Alexandrian ship sailing for Italy [and] put us {on board} it.
7 And sailing slowly, in many days and with difficulty we came to Cnidus. [Because] the wind did not permit us to go further, we sailed under the lee of Crete off Salmone.
8 And sailing along its coast with difficulty, we came to a certain place called Fair Havens, near which was the town [of] Lasea.
9 And [because] considerable time had passed and the voyage was now dangerous because even the Fast was already over, Paul strongly recommended,
10 saying to them, "Men, I perceive that the voyage is going {to end} with disaster and great loss, not only of the cargo and the ship, but also of our lives!"
11 But the centurion was convinced even more by the shipmaster and the shipowner than by what was said by Paul.
12 And [because] the harbor was unsuitable for spending the winter in, the majority decided on a plan to put out to sea from there, if somehow they could arrive at Phoenix, a harbor of Crete facing toward the southwest and toward the northwest, to spend the winter [there].

A Violent Storm at Sea

13 And [when] a southwest wind began to blow gently, [because they] thought [they] could accomplish their purpose, they weighed anchor [and] sailed close along Crete.
14 But not long afterward a wind like a hurricane, called the northeaster, rushed down from it.
15 And [when] the ship was caught and [was] not able to head into the wind, we gave way [and] were driven [along].
16 And running under the lee of a certain small island called Cauda, we were able with difficulty to get the ship's boat under control.
17 [After] hoisting {it up}, they made use of supports to undergird the ship. And [because they] were afraid lest they run aground on the Syrtis, they lowered the sea anchor [and] thus were driven [along].
18 And [because] we were violently battered by the storm, on the next [day] {they began} jettisoning [the cargo],
19 and on the third [day] they threw overboard the gear of the ship with their own hands.
20 But [when] neither sun nor stars appeared for many days, and [with] not a little bad weather confronting [us], finally all hope was abandoned [that] we would be saved.
21 And [because] many were experiencing lack of appetite, at that time Paul stood up in their midst [and] said, "Men, [you] ought to have followed my [advice] not to put out to sea from Crete, and [thus] avoided this damage and loss!
22 And now I urge you to cheer up, for there will be no loss of life from among you, but only of the ship.
23 For this night an angel of the God whose I am and whom I serve came to me,
24 saying, 'Do not be afraid, Paul! It is necessary [for] you to stand before Caesar, and behold, God has graciously granted you all who are sailing with you.'
25 Therefore keep up your courage, men, for I believe God that it will be like this--according to {the} way it was told to me.
26 But it is necessary [that] we run aground on some island."
27 And when the fourteenth night had come, [as] we were being driven in the Adriatic Sea about the middle of the night, the sailors suspected {they were approaching some land}.
28 And taking soundings, they found twenty fathoms. So going on a little [further] and taking soundings again, they found fifteen fathoms.
29 And [because they] were afraid lest somewhere we run aground against rough places, they threw down four anchors from the stern [and] prayed for day to come.
30 And [when] the sailors were seeking to escape from the ship and were lowering the ship's boat into the sea, pretending as if they were going to lay out anchors from the bow,
31 Paul said to the centurion and the soldiers, "Unless these [men] remain with the ship, you cannot be saved!"
32 Then the soldiers cut away the ropes of the ship's boat and let it fall away.
33 And until the day was about to come, Paul was urging [them] all to take [some] food, saying, "Today [is the] fourteenth day you have waited [anxiously], [and] you have continued without eating, having taken nothing.
34 Therefore I urge you to take [some] food, for this is necessary for your preservation. For not a hair from your head will be lost."
35 And [after he] said these [things] and took bread, he gave thanks to God in front of [them] all, and [after] breaking [it], he began to eat.
36 So they all were encouraged and partook of food themselves.
37 (Now we were [in] all two hundred seventy six persons on the ship.)
38 And [when they] had eaten their fill of food, they lightened the ship [by] throwing the wheat into the sea.

The Shipwreck

39 Now when day came, they did not recognize the land, but they noticed a certain bay having a beach, onto which they decided to run the ship ashore if they could.
40 And slipping the anchors, they left [them] in the sea, at the same time loosening the ropes of the steering oars. And hoisting the foresail to the [wind] that was blowing, they held course for the beach.
41 But falling into a place of crosscurrents, they ran the ship aground. And the bow stuck fast [and] stayed immovable, but the stern was being broken up by the violence.
42 Now the plan of the soldiers was that they would kill the prisoners lest any escape [by] swimming away,
43 but the centurion, [because he] wanted to save Paul, prevented them {from doing what they intended}, and gave orders [that] those who were able to swim should jump in first to get to the land,
44 and [then] the rest, [some] of whom [floated] on planks and [some] of whom on anything [that was] from the ship. And in this way all were brought safely to the land.

Acts 27 Commentary

Chapter 27

Paul's voyage towards Rome. (1-11) Paul and his companions endangered by a tempest. (12-20) He receives a Divine assurance of safety. (21-29) Paul encourages those with him. (30-38) They are shipwrecked. (39-44)

Verses 1-11 It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct.

Verses 12-20 Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Let us never expect to be quite safe till we enter heaven. They saw neither sun nor stars for many days. Thus melancholy sometimes is the condition of the people of God as to their spiritual matters; they walk in darkness, and have no light. See what the wealth of this world is: though coveted as a blessing, the time may come when it will be a burden; not only too heavy to be carried safely, but heavy enough to sink him that has it. The children of this world can be prodigal of their goods for the saving their lives, yet are sparing of them in works of piety and charity, and in suffering for Christ. Any man will rather make shipwreck of his goods than of his life; but many rather make shipwreck of faith and a good conscience, than of their goods. The means the sailors used did not succeed; but when sinners give up all hope of saving themselves, they are prepared to understand God's word, and to trust in his mercy through Jesus Christ.

Verses 21-29 They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a good man than to know he is a public blessing. He comforts them with the same comforts wherewith he himself was comforted. God is ever faithful, therefore let all who have an interest in his promises be ever cheerful. As, with God, saying and doing are not two things, believing and enjoying should not be so with us. Hope is an anchor of the soul, sure and stedfast, entering into that within the veil. Let those who are in spiritual darkness hold fast by that, and think not of putting to sea again, but abide by Christ, and wait till the day break, and the shadows flee away.

Verses 30-38 God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God has chosen us to salvation, he has also appointed that we shall obtain it by repentance, faith, prayer, and persevering obedience; it is fatal presumption to expect it in any other way. It is an encouragement to people to commit themselves to Christ as their Saviour, when those who invite them, clearly show that they do so themselves.

Verses 39-44 The ship that had weathered the storm in the open sea, where it had room, is dashed to pieces when it sticks fast. Thus, if the heart fixes in the world in affection, and cleaving to it, it is lost. Satan's temptations beat against it, and it is gone; but as long as it keeps above the world, though tossed with cares and tumults, there is hope for it. They had the shore in view, yet suffered shipwreck in the harbour; thus we are taught never to be secure. Though there is great difficulty in the way of the promised salvation, it shall, without fail, be brought to pass. It will come to pass that whatever the trials and dangers may be, in due time all believers will get safely to heaven. Lord Jesus, thou hast assured us that none of thine shall perish. Thou wilt bring them all safe to the heavenly shore. And what a pleasing landing will that be! Thou wilt present them to thy Father, and give thy Holy Spirit full possession of them for ever.

Footnotes 62

  • [a]. Literally "by name"
  • [b]. The meaning and significance of the title "Augustan" is highly debated, as is the precise identification of this military unit; it may be an honorary unit designation given to auxiliary or provincial troops
  • [c]. *The word "[coast]" is not in the Greek text but is implied
  • [d]. A reference to the Roman province of Asia (modern Asia Minor)
  • [e]. *Here "[and]" is supplied because the previous participle ("went aboard") has been translated as a finite verb
  • [f]. *Here the direct object is supplied from context in the English translation
  • [g]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [h]. Literally "to experience care"
  • [i]. *Here "[and]" is supplied because the previous participle ("put out to sea") has been translated as a finite verb
  • [j]. *Here the direct object is supplied from context in the English translation
  • [k]. *Here "[after]" is supplied as a component of the participle ("had sailed across") which is understood as temporal
  • [l]. *Here "[and]" is supplied because the previous participle ("found") has been translated as a finite verb
  • [m]. Literally "into"
  • [n]. *Here this participle ("came") has been translated as a finite verb in keeping with English style
  • [o]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("permit ... to go further")
  • [p]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("had passed")
  • [q]. A reference to the Jewish Day of Atonement (Yom Kippur) which occurs in mid-autumn
  • [r]. Literally "to be"
  • [s]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("was")
  • [t]. *Here the direct object is supplied from context in the English translation
  • [u]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("began to blow gently")
  • [v]. *Here "[because]" is supplied as a component of the participle ("thought") which is understood as causal
  • [w]. *Here "[and]" is supplied because the previous participle ("weighed anchor") has been translated as a finite verb
  • [x]. Literally "Euraquilo," a violent northern wind
  • [y]. That is, from the island of Crete
  • [z]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("was caught")
  • [aa]. *Here "[and]" is supplied because the previous participle ("gave way") has been translated as a finite verb
  • [ab]. *Here "[after]" is supplied as a component of the participle ("hoisting") which is understood as temporal
  • [ac]. Literally "which"
  • [ad]. *Here "[because]" is supplied as a component of the participle ("were afraid") which is understood as causal
  • [ae]. *Here "[and]" is supplied because the previous participle ("lowered") has been translated as a finite verb
  • [af]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("battered by the storm")
  • [ag]. Literally "they began to carry out"
  • [ah]. *Here the direct object is supplied from context in the English translation
  • [ai]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("appeared")
  • [aj]. *Here the direct object is supplied from context in the English translation
  • [ak]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("were experiencing")
  • [al]. *Here "[and]" is supplied because the previous participle ("stood up") has been translated as a finite verb
  • [am]. Literally "which"
  • [an]. *Here "[as]" is supplied as a component of the temporal genitive absolute participle ("were being driven")
  • [ao]. Literally "some land was approaching them"
  • [ap]. *Here "[because]" is supplied as a component of the participle ("were afraid") which is understood as causal
  • [aq]. *Here "[and]" is supplied because the previous participle ("threw down") has been translated as a finite verb
  • [ar]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("were seeking")
  • [as]. Or "let it drift away"
  • [at]. *Here "[and]" is supplied because the previous participle ("have waited") has been translated as a finite verb
  • [au]. *Here "[after]" is supplied as a component of the participle ("said") which is understood as temporal
  • [av]. *Here "[after]" is supplied as a component of the participle ("breaking") which is understood as temporal
  • [aw]. *Here the direct object is supplied from context in the English translation
  • [ax]. *Here this participle ("were") has been translated as a finite verb in keeping with English style
  • [ay]. *Here "[when]" is supplied as a component of the participle ("had eaten their fill") which is understood as temporal
  • [az]. *Here "[by]" is supplied as a component of the participle ("throwing") which is understood as means
  • [ba]. Or "grain"
  • [bb]. *Here the direct object is supplied from context in the English translation
  • [bc]. Or "bands" (referring to the linkage that tied the steering oars together)
  • [bd]. Or "a reef"; literally "a place of two seas," an expression of uncertain meaning but most likely a nautical technical term for some adverse sea condition
  • [be]. *Here "[and]" is supplied because the previous participle ("stuck fast") has been translated as a finite verb
  • [bf]. Some manuscripts have "the violence of the waves"
  • [bg]. *Here "[by]" is supplied as a component of the participle ("swimming away") which is understood as means
  • [bh]. *Here "[because]" is supplied as a component of the participle ("wanted") which is understood as causal
  • [bi]. Literally "of the intention"
  • [bj]. *The word "[floated]" is not in the Greek text, but is supplied in the translation for clarity

Acts 27 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.