Luke 9

The Twelve Commissioned and Sent Out

1 And summoning the twelve, he gave them power and authority over all the demons and to cure diseases,
2 and he sent them out to proclaim the kingdom of God and to heal the sick.
3 And he said to them, "Take along nothing for the journey--neither a staff, nor a traveler's bag, nor bread, nor money, nor to have two tunics apiece.
4 And into whatever house you enter, stay there and depart from there.
5 And [as for] all those who do not welcome you--[when you] depart from that town, shake off the dust from your feet for a testimony against them."
6 So they departed [and] went throughout the villages, proclaiming the good news and healing everywhere.

Herod Perplexed About Jesus

7 Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead,
8 and by some that Elijah had appeared, and others that some prophet of ancient times had risen.
9 And Herod said, "John I beheaded, but who is this about whom I hear such things?" And he was wanting to see him.

The Feeding of Five Thousand

10 And [when they] returned, the apostles described to him all that they had done. And he took them along [and] withdrew privately to a town called Bethsaida.
11 But [when] the crowds found out, they followed him, and welcoming them, he began to speak to them about the kingdom of God, and he cured those who had need of healing.
12 Now the day began to be far spent, and the twelve came up [and] said to him, "Send away the crowd so that they can go into the surrounding villages and farms to obtain lodging and find provisions, because we are here in a desolate place.
13 But he said to them, "You give them [something] to eat!" And they said, "{We have no} more than five loaves and two fish, unless perhaps we go [and] purchase food for all these people."
14 (For there were about five thousand men.) So he said to his disciples, "Have them sit down in groups of about fifty each."
15 And they did so, and had [them] all sit down.
16 And taking the five loaves and the two fish, [and] looking up to heaven, he gave thanks and broke them and began giving [them] to the disciples to set before the crowd.
17 And [they] all ate and were satisfied, and what was left over was picked up by them--twelve baskets of broken pieces.

Peter’s Confession

18 And it happened that while he was praying alone, the disciples were with him. And he asked them, saying, "Who do the crowds say [that] I am?"
19 And they answered [and] said, "John the Baptist, but others, Elijah, and others, that one of the ancient prophets has risen."
20 And he said to them, "But who do you say [that] I am?" And Peter answered [and] said, "The Christ of God."

Jesus Predicts His Death and Resurrection

21 But he warned [and] commanded them to tell this to no one,
22 saying, "It is necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and chief priests and scribes, and to be killed, and to be raised on the third day.

Taking Up One’s Cross to Follow Jesus

23 And he said to [them] all, "If anyone wants to come after me, he must deny himself and take up his cross every day and follow me.
24 For whoever wants to save his life will lose it, but whoever loses his life on account of me, this person will save it.
25 For what is a person benefited [if he] gains the whole world but loses or forfeits himself?
26 For whoever is ashamed of me and my words, the Son of Man will be ashamed of this person when he comes in his glory and the [glory] of the Father and of the holy angels.
27 But I tell you truly, there are some of those standing here who will never experience death until they see the kingdom of God."

The Transfiguration

28 Now it happened that about eight days after these words, he took along Peter and John and James [and] went up on the mountain to pray.
29 And as he was praying, the appearance of his face became different, and his clothing [became] white, gleaming like lightning.
30 And behold, two men were talking with him, who were Moses and Elijah,
31 who appeared in glory [and] were speaking [about] his departure which he was about to fulfill in Jerusalem.
32 Now Peter and those with him were {very sleepy}, but [when they] became fully awake, they saw his glory and the two men who were standing with him.
33 And it happened that as they were going away from him, Peter said to Jesus, "Master, it is good [for] us to be here. And let us make three shelters, one for you and one for Moses and one for Elijah," not knowing what he was saying.
34 And [while] he was saying these [things], a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35 And a voice came from the cloud, saying, "This is my Son, [my] Chosen One. Listen to him!"
36 And after the voice had occurred, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

A Demon-possessed Boy Healed

37 Now it happened that on the next day, [when] they had come down from the mountain, a large crowd met him.
38 And behold, a man from the crowd cried out, saying, "Teacher, I beg you to look with concern on my son, because he is my only [son]!
39 And behold, a spirit seizes him and suddenly he screams, and it convulses him with foam and rarely withdraws from him, battering him severely.
40 And I begged your disciples that they would expel it, and they were not able [to do so]."
41 So Jesus answered [and] said, "O unbelieving and perverted generation! {How long} will I be with you and put up with you? Bring your son here!"
42 And [while] he was still approaching, the demon threw him down and convulsed [him]. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.
43 And they were all astounded at the impressiveness of God.

Jesus Predicts His Suffering

44 "{You take these words to heart}, for the Son of Man is about to be betrayed into the hands of men."
45 But they did not understand this statement, and it was concealed from them so that they could not understand it. And they were afraid to ask him about this statement.

The Question About Who Is Greatest

46 And an argument developed among them as to who of them might be greatest.
47 But Jesus, [because he] knew the thoughts of their hearts, took hold of a child and had him stand beside him
48 and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."

Whoever Is Not Against Us Is for Us

49 And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us."
50 But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."

Jesus Rejected in a Samaritan Village

51 Now it happened that when the days were approaching {for him to be taken up}, he set [his] face to go to Jerusalem.
52 And he sent messengers before {him}, and they went [and] entered into a village of the Samaritans in order to prepare for him.
53 And they did not welcome him because {he was determined to go} to Jerusalem.
54 Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
55 But he turned around [and] rebuked them,
56 and they proceeded to another village.

Would-be Followers

57 And [as] they were traveling on the road, someone said to him, "I will follow you wherever you go!"
58 And Jesus said to him, "Foxes have dens and birds of the sky [have] nests, but the Son of Man has no place to lay [his] head."
59 And he said to another, "Follow me!" But he said, "Lord, first allow me to go [and] bury my father."
60 But he said to him, "Leave the dead to bury their own dead! But you go [and] proclaim the kingdom of God."
61 And another [person] also said, "I will follow you, Lord, but first allow me to say farewell to those in my house."
62 But Jesus said, "No one who puts [his] hand on the plow and looks back is fit for the kingdom of God!"

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Footnotes 47

  • [a]. *Here "[when]" is supplied as a component of the participle ("depart") which is understood as temporal
  • [b]. *Here "[and]" is supplied because the previous participle ("departed") has been translated as a finite verb
  • [c]. *Here "[when]" is supplied as a component of the participle ("returned") which is understood as temporal
  • [d]. *Here "[and]" is supplied because the previous participle ("took ... along") has been translated as a finite verb
  • [e]. *Here "[when]" is supplied as a component of the participle ("found out") which is understood as temporal
  • [f]. *The imperfect tense has been translated as ingressive here ("began to speak")
  • [g]. *Here "[and]" is supplied because the previous participle ("came up") has been translated as a finite verb
  • [h]. Literally "there is not to us"
  • [i]. *Here "[and]" is supplied because the previous participle ("go") has been translated as a finite verb
  • [j]. *Here "[and]" is supplied before the participle ("looking up") in keeping with English style
  • [k]. *The imperfect tense has been translated as ingressive here ("began giving")
  • [l]. *The imperfect tense has been translated as ingressive here ("began to speak")
  • [m]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [n]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [o]. *Here "[and]" is supplied because the previous participle ("warned") has been translated as a finite verb
  • [p]. *Here "[if]" is supplied as a component of the participle ("gains") which is understood as conditional
  • [q]. *Here "[glory]" is an understood repetition of the same word earlier in this verse
  • [r]. *Here "[and]" is supplied because the previous participle ("took along") has been translated as a finite verb
  • [s]. Or "became brilliant as light"; or "became dazzling white"
  • [t]. *Here "[and]" is supplied because the previous participle ("appeared") has been translated as a finite verb
  • [u]. Or "to accomplish"
  • [v]. Literally "burdened with sleep"
  • [w]. *Here "[when]" is supplied as a component of the participle ("became fully awake") which is understood as temporal
  • [x]. *Here "[while]" is supplied as a component of the temporal genitive absolute participle ("saying")
  • [y]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("had come down")
  • [z]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [aa]. Literally "until when"
  • [ab]. *Here "[while]" is supplied as a component of the temporal genitive absolute participle ("approaching")
  • [ac]. *Here the direct object is supplied from context in the English translation
  • [ad]. Literally "you put these words into your ears"
  • [ae]. *Here "[because]" is supplied as a component of the participle ("knew") which is understood as causal
  • [af]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [ag]. *Here the direct object is supplied from context in the English translation
  • [ah]. Literally "of his taking up"
  • [ai]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [aj]. Literally "his face"
  • [ak]. *Here "[and]" is supplied because the previous participle ("went") has been translated as a finite verb
  • [al]. Literally "his face was going"
  • [am]. *Here "[when]" is supplied as a component of the participle ("saw") which is understood as temporal
  • [an]. *Here the direct object is supplied from context in the English translation
  • [ao]. *Here "[and]" is supplied because the previous participle ("turned around") has been translated as a finite verb
  • [ap]. *Here "[as]" is supplied as a component of the temporal genitive absolute participle ("were going")
  • [aq]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [ar]. *Here "[and]" is supplied because the previous participle ("go") has been translated as an infinitive
  • [as]. *Here "[and]" is supplied because the previous participle ("go") has been translated as a finite verb
  • [at]. Some manuscripts have "said to him"
  • [au]. *Literally "the"; the Greek article is used here as a possessive pronoun

Luke 9 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.