Ecclésiaste 3:7

7 un temps pour déchirer, et un temps pour coudre; un temps pour se taire, et un temps pour parler;

Ecclésiaste 3:7 Meaning and Commentary

Ecclesiastes 3:7

A time to rend, and a time to sew
To rend garments, in case of blasphemy, and in times of mourning and fasting, and then to sew them up when they are over; see ( Isaiah 37:1 ) ( Joel 2:13 ) ; This the Jews apply to the rending of the ten tribes from Rehoboam, signified by the rending of Jeroboam's garment, ( 1 Kings 11:30 1 Kings 11:31 ) ; the sewing up or uniting of which is foretold, ( Ezekiel 37:22 ) . Some interpret it of the rending of the Jewish church state, signified by the rending of the vail, at the death of Christ; and of the constituting the Gospel church state among the Gentiles; a time to keep silence, and a time to speak
F11; when it is an evil time, a time of calamity in a nation, it is not a time to be loquacious and talkative, especially in a vain and ludicrous way, ( Amos 5:13 ) ; or when a particular friend or relation is in distress, as in the case of Job and his friends, ( Job 2:13 ) ; or when in the presence of wicked men, who make a jest of everything serious and religious, ( Psalms 39:1 ) ; and so when under afflictive dispensations of Providence, it is a time to be still and dumb, and not open the mouth in a murmuring and complaining way, ( Leviticus 10:3 ) ( Psalms 39:9 ) ( 46:10 ) . And, on the other hand, there is a time to speak, either publicly, of the truths of the Gospel, in the ministry of it, and in vindication of them; or privately, of Christian experience: there is a time when an open profession should be made of Christ, his word and ordinances, and when believers should speak to God in prayer and praise; which, should they not, the stones in the wall would cry out.


FOOTNOTES:

F11 (wrh men polewn muywn, wrh de kai upnou) , Homer. Odyss. 11. v. 378.

Ecclésiaste 3:7 In-Context

5 un temps pour lancer des pierres, et un temps pour ramasser des pierres; un temps pour embrasser, et un temps pour s'éloigner des embrassements;
6 un temps pour chercher, et un temps pour perdre; un temps pour garder, et un temps pour jeter;
7 un temps pour déchirer, et un temps pour coudre; un temps pour se taire, et un temps pour parler;
8 un temps pour aimer, et un temps pour haïr; un temps pour la guerre, et un temps pour la paix.
9 Quel avantage celui qui travaille retire-t-il de sa peine?
The Louis Segond 1910 is in the public domain.