Ésaïe 9

1 Mais les ténèbres ne régneront pas toujours Sur la terre où il y a maintenant des angoisses: Si les temps passés ont couvert d'opprobre Le pays de Zabulon et le pays de Nephthali, Les temps à venir couvriront de gloire La contrée voisine de la mer, au delà du Jourdain, Le territoire des Gentils.

2 Le peuple qui marchait dans les ténèbres Voit une grande lumière; Sur ceux qui habitaient le pays de l'ombre de la mort Une lumière resplendit.

3 Tu rends le peuple nombreux, Tu lui accordes de grandes joies; Il se réjouit devant toi, comme on se réjouit à la moisson, Comme on pousse des cris d'allégresse au partage du butin.

4 Car le joug qui pesait sur lui, Le bâton qui frappait son dos, La verge de celui qui l'opprimait, Tu les brises, comme à la journée de Madian.

5 Car toute chaussure qu'on porte dans la mêlée, Et tout vêtement guerrier roulé dans le sang, Seront livrés aux flammes, Pour être dévorés par le feu.

6 Car un enfant nous est né, un fils nous est donné, Et la domination reposera sur son épaule; On l'appellera Admirable, Conseiller, Dieu puissant, Père éternel, Prince de la paix.

7 Donner à l'empire de l'accroissement, Et une paix sans fin au trône de David et à son royaume, L'affermir et le soutenir par le droit et par la justice, Dès maintenant et à toujours: Voilà ce que fera le zèle de l'Eternel des armées.

8 Le Seigneur envoie une parole à Jacob: Elle tombe sur Israël.

9 Tout le peuple en aura connaissance, Ephraïm et les habitants de Samarie, Qui disent avec orgueil et fierté:

10 Des briques sont tombées, Nous bâtirons en pierres de taille; Des sycomores ont été coupés, Nous les remplacerons par des cèdres.

11 L'Eternel élèvera contre eux les ennemis de Retsin, Et il armera leurs ennemis,

12 Les Syriens à l'orient, les Philistins à l'occident; Et ils dévoreront Israël à pleine bouche. Malgré tout cela, sa colère ne s'apaise point, Et sa main est encore étendue.

13 Le peuple ne revient pas à celui qui le frappe, Et il ne cherche pas l'Eternel des armées.

14 Aussi l'Eternel arrachera d'Israël la tête et la queue, La branche de palmier et le roseau, En un seul jour.

15 L'ancien et le magistrat, c'est la tête, Et le prophète qui enseigne le mensonge, c'est la queue.

16 Ceux qui conduisent ce peuple l'égarent, Et ceux qui se laissent conduire se perdent.

17 C'est pourquoi le Seigneur ne saurait se réjouir de leurs jeunes hommes, Ni avoir pitié de leurs orphelins et de leurs veuves; Car tous sont des impies et des méchants, Et toutes les bouches profèrent des infamies. Malgré tout cela, sa colère ne s'apaise point, Et sa main est encore étendue.

18 Car la méchanceté consume comme un feu, Qui dévore ronces et épines; Il embrase l'épaisseur de la forêt, D'où s'élèvent des colonnes de fumée.

19 Par la colère de l'Eternel des armées le pays est embrasé, Et le peuple est comme la proie du feu; Nul n'épargne son frère.

20 On pille à droite, et l'on a faim; On dévore à gauche, et l'on n'est pas rassasié; Chacun dévore la chair de son bras.

21 Manassé dévore Ephraïm, Ephraïm Manassé, Et ensemble ils fondent sur Juda. Malgré tout cela, sa colère ne s'apaise point, Et sa main est encore étendue.

Ésaïe 9 Commentary

Chapter 9

The Son that should be born, and his kingdom. (1-7) The judgments to come upon Israel, and on the enemies of the kingdom of Christ. (8-21)

Verses 1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.

Verses 8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.

Chapter Summary

INTRODUCTION TO ISAIAH 9

This chapter contains a prophecy, partly of comfort to the church and people of God, against the calamities predicted in the preceding chapter Isa 8:1-22; and partly of punishment, to be inflicted upon the ungodly Israelites by their enemies. The comfort promised arises from the appearance of Christ, the great light, in some certain places of the land mentioned, said before to be afflicted, Isa 9:1,2 which would occasion a joy among them; illustrated by some similes, by the joy in harvest, and at the dividing of spoils, Isa 9:3 the cause of which is a deliverance from a burdensome yoke of tyranny and bondage, wrought in like manner as that by Gideon formerly; different from all other salvations, which are usually obtained with noise and blood, Isa 9:4,5 the author of which is the Messiah; who is described by his birth as man, and by his divine sonship as God; or by his person, having two natures united in him; and by the government devolved on him; and by his several names, which express the greatness and glory of his person and office; and by the increase and administration of his government, Isa 9:6,7 then follows a denunciation of judgment on Israel, Isa 9:8 the instruments of which are pointed at, Isa 9:11,12, and the persons described that should suffer, high and low, rich and poor, young and old, Isa 9:14,15,17 the reasons of it, their making light of former corrections, Isa 9:9,10 their impenitence and hardness under chastenings, Isa 9:13 their going astray by means of their leaders; and their hypocrisy and wickedness, Isa 9:16-18 all which would occasion the wrath of God to burn against them, and consume them, Isa 9:18,19 yea, through hunger and want of provisions, should destroy one another, Isa 9:20,21.