Esther 9:27

Listen to Esther 9:27
27 les Juifs prirent pour eux, pour leur postérité, et pour tous ceux qui s'attacheraient à eux, la résolution et l'engagement irrévocables de célébrer chaque année ces deux jours, selon le mode prescrit et au temps fixé.

Esther 9:27 Meaning and Commentary

Esther 9:27

The Jews ordained, and took upon them, and upon their seed,
and upon all such that joined themselves unto them
Who became proselytes to their religion; that is, they appointed the above two days as festivals, and engaged for themselves, for their children, and all proselytes, to observe them as such; and one of their canons F19 runs thus,

``all are obliged to read the Megillah (the book of Esther, which they always read on those days), priests, Levites, Nethinims, Israelites, men, women, and proselytes, and servants made free, and they train up little ones to read it:''

so as it should not fail;
of being observed, so as no man should transgress it, or pass it over:

that they should keep these two days;
the fourteenth and fifteenth of the month Adar or February:

according to their writing;
in this book, the book of Esther, which was to be read, as Aben Ezra; written in the Hebrew character, as the Targum; that is, in the Assyrian character, as Jarchi; the square character, as they call it:

and according to their appointed time every year;
whether simple or intercalated, as Aben Ezra observes: in an intercalary year the Jews have two Adars, and, though they keep the feast of Purim on the fourteenth of the first Adar, yet not with so much mirth, and call it the lesser Purim; but in the second Adar they observe it with all its ceremonies F20; so, in their canon, they do not keep Purim but in Adar that is next to Nisan or March, that redemption might be near redemption; the redemption of Mordecai near the redemption of Moses {u}.


FOOTNOTES:

F19 Lebush & Schulchan, ib. (par. 1.) c. 689. sect. 1.
F20 Vid. Buxtorf. Synagog. Jud. c. 29. p. 563.
F21 Lebush, par. 1. c. 6, 7. sect. 1.
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Esther 9:27 In-Context

25 mais Esther s'Ă©tant prĂ©sentĂ©e devant le roi, le roi ordonna par Ă©crit de faire retomber sur la tĂȘte d'Haman le mĂ©chant projet qu'il avait formĂ© contre les Juifs, et de le pendre au bois, lui et ses fils.
26 C'est pourquoi on appela ces jours Purim, du nom de pur. D'aprĂšs tout le contenu de cette lettre, d'aprĂšs ce qu'ils avaient eux-mĂȘmes vu et ce qui leur Ă©tait arrivĂ©,
27 les Juifs prirent pour eux, pour leur postérité, et pour tous ceux qui s'attacheraient à eux, la résolution et l'engagement irrévocables de célébrer chaque année ces deux jours, selon le mode prescrit et au temps fixé.
28 Ces jours devaient ĂȘtre rappelĂ©s et cĂ©lĂ©brĂ©s de gĂ©nĂ©ration en gĂ©nĂ©ration, dans chaque famille, dans chaque province et dans chaque ville; et ces jours de Purim ne devaient jamais ĂȘtre abolis au milieu des Juifs, ni le souvenir s'en effacer parmi leurs descendants.
29 La reine Esther, fille d'Abichaïl, et le Juif Mardochée écrivirent d'une maniÚre pressante une seconde fois pour confirmer la lettre sur les Purim.
The Louis Segond 1910 is in the public domain.