Jérémie 10:8

8 Tous ensemble, ils sont stupides et insensés; Leur science n'est que vanité, c'est du bois!

Jérémie 10:8 Meaning and Commentary

Jeremiah 10:8

But they are altogether brutish and foolish
In comparison of the Lord, there is no knowledge and wisdom in them, this is a certain fact; they are verily brutish and foolish; or they are one and all so, there is not a wise man among them: or, "in one thing they are brutish" F18; namely, in their idolatry; however wise they may be in other respects, in this they are foolish: or, to give no more instances of their brutishness F19 and folly, this one is sufficient, even what follows, the stock is a doctrine of vanities;
or what they teach persons, as to worship the trunk of a tree, or any idol of metal, or of wood, is a most vain and foolish thing, and argues gross stupidity and folly, and proves them to be brutish, and without understanding.


FOOTNOTES:

F18 (wreby txabw) "in hoc uno Munster", Tigurine version; "et certe in una quadem re obbrutescunt", Piscator. So Jarchi and Abarbinel.
F19 The Talmudists seem to take the word (reb) to have the signification of burning; for the sense of these words being asked, it is replied, there is one thing that burns the wicked in hell; what is it? idolatry; as it is here written, "a doctrine of vanities is the stock."

Jérémie 10:8 In-Context

6 Nul n'est semblable à toi, ô Eternel! Tu es grand, et ton nom est grand par ta puissance.
7 Qui ne te craindrait, roi des nations? C'est à toi que la crainte est due; Car, parmi tous les sages des nations et dans tous leurs royaumes, Nul n'est semblable à toi.
8 Tous ensemble, ils sont stupides et insensés; Leur science n'est que vanité, c'est du bois!
9 On apporte de Tarsis des lames d'argent, et d'Uphaz de l'or, L'ouvrier et la main de l'orfèvre les mettent en oeuvre; Les vêtements de ces dieux sont d'étoffes teintes en bleu et en pourpre, Tous sont l'ouvrage d'habiles artisans.
10 Mais l'Eternel est Dieu en vérité, Il est un Dieu vivant et un roi éternel; La terre tremble devant sa colère, Et les nations ne supportent pas sa fureur.
The Louis Segond 1910 is in the public domain.