Psaume 44

1 Au chef des chantres. Des fils de Koré. Cantique. O Dieu! nous avons entendu de nos oreilles, Nos pères nous ont raconté Les oeuvres que tu as accomplies de leur temps, Aux jours d'autrefois.

2 De ta main tu as chassé des nations pour les établir, Tu as frappé des peuples pour les étendre.

3 Car ce n'est point par leur épée qu'ils se sont emparés du pays, Ce n'est point leur bras qui les a sauvés; Mais c'est ta droite, c'est ton bras, c'est la lumière de ta face, Parce que tu les aimais.

4 O Dieu! tu es mon roi: Ordonne la délivrance de Jacob!

5 Avec toi nous renversons nos ennemis, Avec ton nom nous écrasons nos adversaires.

6 Car ce n'est pas en mon arc que je me confie, Ce n'est pas mon épée qui me sauvera;

7 Mais c'est toi qui nous délivres de nos ennemis, Et qui confonds ceux qui nous haïssent.

8 Nous nous glorifions en Dieu chaque jour, Et nous célébrerons à jamais ton nom. -Pause.

9 Cependant tu nous repousses, tu nous couvres de honte, Tu ne sors plus avec nos armées;

10 Tu nous fais reculer devant l'ennemi, Et ceux qui nous haïssent enlèvent nos dépouilles.

11 Tu nous livres comme des brebis à dévorer, Tu nous disperses parmi les nations.

12 Tu vends ton peuple pour rien, Tu ne l'estimes pas à une grande valeur.

13 Tu fais de nous un objet d'opprobre pour nos voisins, De moquerie et de risée pour ceux qui nous entourent;

14 Tu fais de nous un objet de sarcasme parmi les nations, Et de hochements de tête parmi les peuples.

15 Ma honte est toujours devant moi, Et la confusion couvre mon visage,

16 A la voix de celui qui m'insulte et m'outrage, A la vue de l'ennemi et du vindicatif.

17 Tout cela nous arrive, sans que nous t'ayons oublié, Sans que nous ayons violé ton alliance:

18 Notre coeur ne s'est point détourné, Nos pas ne se sont point éloignés de ton sentier,

19 Pour que tu nous écrases dans la demeure des chacals, Et que tu nous couvres de l'ombre de la mort.

20 Si nous avions oublié le nom de notre Dieu, Et étendu nos mains vers un dieu étranger,

21 Dieu ne le saurait-il pas, Lui qui connaît les secrets du coeur?

22 Mais c'est à cause de toi qu'on nous égorge tous les jours, Qu'on nous regarde comme des brebis destinées à la boucherie.

23 Réveille-toi! Pourquoi dors-tu, Seigneur? Réveille-toi! ne nous repousse pas à jamais!

24 Pourquoi caches-tu ta face? Pourquoi oublies-tu notre misère et notre oppression?

25 Car notre âme est abattue dans la poussière, Notre corps est attaché à la terre.

26 Lève-toi, pour nous secourir! Délivre-nous à cause de ta bonté!

Psaume 44 Commentary

Chapter 44

A petition for succour and relief.

Verses 1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. The less praise this allows us, the more comfort it affords, that we may see all as coming from the favour of God. He fought for Israel, else they had fought in vain. This is applicable to the planting of the Christian church in the world, which was not by any human policy or power. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. They trusted and triumphed in and through him. Let him that glories, glory in the Lord. But if they have the comfort of his name, let them give unto him the glory due unto it.

Verses 9-16 The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. At such times the people of God will be ready to fear that he has cast them off, and that his name and truth will be dishonoured. But they should look above the instruments of their trouble, to God, well knowing that their worst enemies have no power against them, but what is permitted from above.

Verses 17-26 In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Hearts sins and secret sins are known to God, and must be reckoned for. He knows the secret of the heart, therefore judges of the words and actions. While our troubles do not drive us from our duty to God, we should not suffer them to drive us from our comfort in God. Let us take care that prosperity and ease do not render us careless and lukewarm. The church of God cannot be prevailed on by persecution to forget God; the believer's heart does not turn back from God. The Spirit of prophecy had reference to those who suffered unto death, for the testimony of Christ. Observe the ( psalms 44:25-26 ) but the poor sinner's pleas. None that belong to Christ shall be cast off, but every one of them shall be saved, and that for ever. The mercy of God, purchased, promised, and constantly flowing forth, and offered to believers, does away every doubt arising from our sins; while we pray in faith, Redeem us for thy mercies' sake.

Chapter Summary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.