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Psalm 101:1-7

Listen to Psalm 101:1-7
1 De David. Psaume. Je chanterai la bonté et la justice; C'est à toi, Eternel! que je chanterai.
2 Je prendrai garde à la voie droite. Quand viendras-tu à moi? Je marcherai dans l'intégrité de mon coeur, Au milieu de ma maison.
3 Je ne mettrai rien de mauvais devant mes yeux; Je hais la conduite des pécheurs; Elle ne s'attachera point à moi.
4 Le coeur pervers s'éloignera de moi; Je ne veux pas connaître le méchant.
5 Celui qui calomnie en secret son prochain, je l'anéantirai; Celui qui a des regards hautains et un coeur enflé, je ne le supporterai pas.
6 J'aurai les yeux sur les fidèles du pays, Pour qu'ils demeurent auprès de moi; Celui qui marche dans une voie intègre sera mon serviteur.
7 Celui qui se livre à la fraude n'habitera pas dans ma maison; Celui qui dit des mensonges ne subsistera pas en ma présence.

Psalm 101:1-7 Meaning and Commentary

INTRODUCTION TO PSALM 101

\\<>\\. The title of this psalm, in the Syriac version, is, ``for Asaph, an exhortation of David, concerning those things which are required in the ministry of the house of the Lord; and a prophecy of the praise of the conqueror, and of the perfect man in God.'' Theodoret thinks it was written by David concerning good Josiah, whom he foresaw, by a spirit of prophecy, would rise up a great reformer of the people, and whom he proposes as a pattern of perfection to others; but it was, no doubt, written by him of himself; very likely, after he was delivered out of his troubles by the death of Saul, and was come to the kingdom, since he resolves to "sing of mercy and judgment": though by the interrogation, "when wilt thou come unto me?" it looks as if he had not arrived to the height of his honour: wherefore, perhaps, this psalm was penned between his being made king over Judah, and his being made king over all the tribes; but, be it as it may, the design of it is to show his resolutions, how he would behave as a king in his court, and as a master in his family; so that it is very instructive to kings and civil magistrates, and to parents and masters of families: and as David was a type of Christ, he seems, throughout the whole, to represent him; and, indeed, there are some things in it which agree with none so well as with him; such as behaving wisely, in a perfect way, and walking in his house with a perfect heart; not suffering any evil thing to cleave unto him, and knowing none, and the like.

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The Louis Segond 1910 is in the public domain.

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