Matthäus 15:31

31 daß sich das Volk verwunderte, da sie sahen, daß die Stummen redeten, die Krüppel gesund waren, die Lahmen gingen, die Blinden sahen; und sie priesen den Gott Israels.

Matthäus 15:31 Meaning and Commentary

Matthew 15:31

Insomuch that the multitude wondered
The multitude of the spectators, who, though they came in expectation of seeing miracles wrought, yet these were so much beyond what they could have imagined, that they were amazed and surprised to see cures so instantly performed, in such a miraculous manner: these were such glaring proofs and evidences of the wonderful power of God, that they were astonished

when they saw the dumb to speak;
that is, such who before were dumb, now spoke; and the same is to be observed in the other following instances: some copies have also, "the deaf to hear", and so the Arabic version: "the maimed to be whole". This is left out in some copies; nor is it in the Arabic, Ethiopic, and Vulgate Latin versions, nor in Munster's Hebrew Gospel; but the Syriac has it, and most Greek copies, and seems necessary; since these are particularly mentioned among the persons brought to be cured; and a wonderful cure this was, that persons who had not only lost the use of their limbs, but such who had lost the limbs themselves, should have them restored perfect; for doubtless, the power of our Lord was able to do this, and which was amazing to behold:

the lame to walk, and the blind to see;
as was prophesied of the times of the Messiah, and as things to be effected by him, ( Isaiah 35:5 Isaiah 35:6 )

and they glorified the God of Israel.
The Ethiopic version adds, "which had given such power to the son of man", or "unto men", which seems to be taken out of ( Matthew 9:8 ) . This must be understood both of the multitude that saw these miraculous operations, and the persons on whom they were wrought; who were both affected with them, and gave God the praise and glory of them, by whose power alone such things could be done, who is the one only and true God: and therefore, to distinguish him from the fictitious deities of the Gentiles, he is here styled the God of Israel, of the people of Israel, so called from Jacob their ancestor, whose name was Israel; by whom God was known, and worshipped, and was their Covenant God, and Father.

Matthäus 15:31 In-Context

29 Und Jesus ging von da weiter und kam an das Galiläische Meer und ging auf einen Berg und setzte sich allda.

30 Und es kam zu ihm viel Volks, die hatten mit sich Lahme, Blinde, Stumme, Krüppel und viele andere und warfen sie Jesu vor die Füße, und er heilte sie,

31 daß sich das Volk verwunderte, da sie sahen, daß die Stummen redeten, die Krüppel gesund waren, die Lahmen gingen, die Blinden sahen; und sie priesen den Gott Israels.

32 Und Jesus rief seine Jünger zu sich und sprach: Es jammert mich des Volks; denn sie beharren nun wohl drei Tage bei mir und haben nichts zu essen; und ich will sie nicht ungegessen von mir lassen, auf daß sie nicht verschmachten auf dem Wege.

33 Da sprachen seine Jünger zu ihm: Woher mögen wir so viel Brot nehmen in der Wüste, daß wir so viel Volks sättigen?