Numeri 21:6

6 Da sandte der HERR feurige Schlangen unter das Volk; die bissen das Volk, daß viel Volks in Israel starb.

Numeri 21:6 Meaning and Commentary

Numbers 21:6

And the Lord sent fiery serpents among the people
Of which there were great numbers in the deserts of Arabia, and about the Red sea; but hitherto the Israelites were protected from them by the cloud about them, but sinning, the Lord suffered them to come among them, to punish them; these are called fiery, either from their colour, for in Arabia, as there were serpents of a golden colour, as Aelianus

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FOOTNOTES:

F18 relates, to which the brazen serpent, after made, bore some likeness, so there were others in the same parts of Arabia of a red or scarlet colour, as Diodorus Siculus says ^F19, of a span long, and their bite entirely incurable; or else they are so called from the effect of them, exciting heat and thirst in those they bit; so Jarchi says, they are so called because they burn with the poison of their teeth: these, very probably, were flying ones, as may seem from ( Isaiah 14:29 ) and being sent of God, might come flying among the people and bite them; and such there were in the fenny and marshy parts of Arabia, of which many writers speak ^F20, as flying from those parts into Egypt, where they used to be met by a bird called Ibis, which killed them, and for that reason was had in great veneration by the Egyptians; and Herodotus ^F21 says they are nowhere but in Arabia, and also ^F23 that they of that kind of serpents, which are called Hydri, their wings are not feathered, but like the wings of bats, and this Bochart ^F24 takes to be here meant:

and they bit the people, and much people of Israel died;
for, as before related from Diodorus Siculus, their bites were altogether incurable; and Solinus ^F25 says, of the same Arabian flying serpents, that their poison is so quick, that death follows before the pain can be felt; and of that kind of serpent, the Hydrus, it is said by Leo Africanus ^F26, that their poison is most pernicious, and that there is no other remedy against the bite of them, but to cut off that part of the member bitten, before the poison can penetrate into the other parts of the body: the Dipsas, another kind of serpent, which others are of opinion is designed, by biting, brings immediately a thirst on persons, intolerable and almost not extinguishable, and a deadly one, unless help is most speedily had; and if this was the case here it was very bad indeed, since there was no water: Solinus ^F1 says, this kind of serpent kills with thirst; Aristotle ^F2 speaks of a serpent some call the sacred one, and that whatsoever it bites putrefies immediately all around it: these serpents, and their bites, may be emblems of the old serpent the devil, and of his fiery darts, and of sin brought in by him, and which he tempts unto, the effects of which are terrible and deadly, unless prevented by the grace of God.

F18 De Animal. l. 10. c. 13.
F19 Bibliothec. l. 3. p. 180.
F20 Herodot. Euterpe, sive, l. 2. c. 15. Aelian. de Animal. l. 2. c. 38. Mela, l. 3. c. 9. Solin. Polyhistor, c. 45. & alii.
F21 Thalia, sive, l. 3. c. 109.
F23 Euterpe, sive, l. 2. c. 76.
F24 Hierozoic. par. 2. l. 3. c. 13. col. 423.
F25 Polyhist. c. 45.
F26 Apud Scheuchzer, Physic. Sacr. vol. 2. p. 386.
F1 Polyhist. c. 40.
F2 Hist. Animal. l. 8. c. 29.

Numeri 21:6 In-Context

4 Da zogen sie von dem Berge Hor auf dem Wege gegen das Schilfmeer, daß sie um der Edomiter Land hinzögen. Und das Volk ward verdrossen auf dem Wege

5 und redete wider Gott und wider Mose: Warum hast du uns aus Ägypten geführt, daß wir sterben in der Wüste? Denn es ist kein Brot noch Wasser hier, und unsre Seele ekelt vor dieser mageren Speise.

6 Da sandte der HERR feurige Schlangen unter das Volk; die bissen das Volk, daß viel Volks in Israel starb.

7 Da kamen sie zu Mose und sprachen: Wir haben gesündigt, daß wir wider dich geredet haben; bitte den HERRN, daß er die Schlangen von uns nehme. Mose bat für das Volk. {~}

8 Da sprach der HERR zu Mose: Mache dir eine eherne Schlange und richte sie zum Zeichen auf; wer gebissen ist und sieht sie an, der soll leben.