Exodus 29:29

29 And the apparel of the sanctuary which is Aaron's shall be his son's after him, for them to be anointed in them, and to fill their hands.

Exodus 29:29 Meaning and Commentary

Exodus 29:29

And the holy garments of Aaron shall be his son's after him,
&c.] That son that succeeded him in the priesthood; for the priesthood continued in Aaron's family by succession, the eldest son being high priest, until the disposal of this office fell into the hands of Heathen princes, and then it was obtained by interest or money: now, though the coat and breeches might be wore out by Aaron before he died, yet the robe of the ephod, and the ephod, and its girdle, and the breastplate, might continue, and go from father to son, and especially the latter, even to succeeding ages; see ( Numbers 20:26 Numbers 20:28 ) ,

to be anointed therein, and consecrated in them;
this is to be understood only of the high priesthood, and of anointing and consecrating to that; for none but high priests were anointed, and their sons who succeeded them in that office, and who were anointed, and consecrated in like manner as Aaron was, by washing, clothing, anointing, and sacrificing.

Exodus 29:29 In-Context

27 And thou shalt sanctify the separated breast and the shoulder of removal which has been separated, and which has been removed from the ram of consecration, of the portion of Aaron and of his sons.
28 And it shall be a perpetual statute of the children of Israel to Aaron and his sons, for this is a separate offering; and it shall be a special offering from the children of Israel, from the peace-offerings of the children of Israel, a special offering to the Lord.
29 And the apparel of the sanctuary which is Aaron's shall be his son's after him, for them to be anointed in them, and to fill their hands.
30 The priest his successor from among his sons who shall go into the tabernacle of witness to minister in the holies, shall put them on seven days.
31 And thou shalt take the ram of consecration, and thou shalt boil the flesh in the holy place.

The Brenton translation of the Septuagint is in the public domain.