Ezra 4:10

10 and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest beyond the river.

Ezra 4:10 Meaning and Commentary

Ezra 4:10

And the rest of the nations whom the great and noble Asnappar
brought over
The river Euphrates:

and set in the cities of Samaria;
placed there in the room of the Israelites carried captive; this Asnappar was, according to Jarchi and others F12 Sennacherib; but, with Grotius, Shalmaneser; rather he was Esarhaddon, the son of the former, and grandson of the latter; so Dr. Prideaux F13; though he might be only some commander of the Assyrian monarch, who carried them over by his orders:

and the rest that are on this side the river;
the river Euphrates:

and at such a time;
which may respect the date of the letter, which, no doubt, was expressed, though not here given; or this, as some think, was the same with our &c. something following, unto King Artaxerxes greeting, or something like that; though David de Pomis F14 takes it to be the general name of the people beyond the river.


FOOTNOTES:

F12 Kimchi Sepher Shorash. fol. 166. 2. & Vajikra Rabba in ib. T. Bab. Sanhedrin, fol. 94. 1.
F13 Connexion vol. 1. p. 30.
F14 Tzemach David, fol. 63. 3.

Ezra 4:10 In-Context

8 Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha,
9 Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans,
10 and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest beyond the river.
11 This the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha.
12 Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.

The Brenton translation of the Septuagint is in the public domain.