3
For, although young, and ripe for sexual intercourse, he abrogated by reasoning the stimulus of his passions.
4
And it is not merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.
5
For instance, the law says, Thou shalt not covet thy neighbour's wife, nor anything that belongs to thy neighbour.
6
Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice.
7
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
The Brenton translation of the Septuagint is in the public domain.