Jeremias 30:2

2 Therefore, behold, the days come, saith the Lord, when I will cause to be heard in Rabbath a tumult of wars; and they shall become a waste and ruined place, and her altars shall be burned with fire; then shall Israel succeed to his dominion.

Jeremias 30:2 Meaning and Commentary

Jeremiah 30:2

Thus speaketh the Lord God of Israel
Who is their covenant God; has not forgotten them; still has a regard for them; and speaks after the following comfortable manner concerning them: saying, write thee all the words that I have spoken unto thee in a
book;
being things of consequence, that they might remain to after ages; and be read to the use, comfort, and edification of the Lord's people, in times to come; and be a support to their faith and hope, as well as be a testimony of the truth and faithfulness of God. Some think this charge refers to all the prophecies that go before, as well as follow after, to put them all together in a book or roll, that they might be preserved; though others think it refers only to the present prophecy; and so Kimchi interprets it, write all the words "that I am now speaking unto thee" F15 in a book; which should come to pass in the latter day. So John is bid to write in a book what he saw; the things that are, and shall be hereafter, ( Revelation 1:11 Revelation 1:19 ) .


FOOTNOTES:

F15 (Kyla ytrbd rva) "quibus alloquor te", Junius & Tremellius; "quae locutus fuero ad te", Piscator.

Jeremias 30:2 In-Context

1 CONCERNING THE SONS OF AMMON thus saith the Lord, Are there no sons in Israel? or have they no one to succeed ? wherefore has Melchol inherited Galaad, and why shall their people dwell in their cities?
2 Therefore, behold, the days come, saith the Lord, when I will cause to be heard in Rabbath a tumult of wars; and they shall become a waste and ruined place, and her altars shall be burned with fire; then shall Israel succeed to his dominion.
3 Howl, O Esebon, for Gai has perished; cry, ye daughters of Rabbath, gird yourselves with sack-clothes, and lament; for Melchol shall go into banishment, his priests and his princes together.
4 Why do ye exult in the plains of the Enakim, thou haughty daughter, that trustest in treasures, that sayest, Who shall come in to me?
5 Behold, I bring terror upon thee, saith the Lord, from all the country round about thee; and ye shall be scattered every one right before him, and there is none to gather you.

The Brenton translation of the Septuagint is in the public domain.