Jeremias 43:28

28 Again take thou another roll, and write all the words that were on the roll, which king Joakim has burnt.

Jeremias 43:28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 43

This chapter contains the answer of the princes and people to the prophet's message; a relation of their going into Egypt; and a prophecy of the destruction of that land. The persons that gave the answer are described, some by name, and all by their character; and the time of their giving it is mentioned, in which they charge the prophet with a falsehood; impute the whole to an instigation of Baruch, and an ill design of his, and so were disobedient to the command of God, Jer 43:1-4; and went into Egypt, and carried all with them, of every rank, age, and sex, and even Baruch, and the prophet too, and came to Tahpanhes, the seat of the kings of Egypt, Jer 43:5-7; upon this a prophecy is delivered out, concerning the destruction of that country, which is signified by a symbol explained; the person, the instrument of it, is mentioned by name, Nebuchadnezzar king of Babylon; the devastation he should make is expressed by slaying with the sword, and carrying into captivity; by burning the temples of their gods, and breaking their images in pieces, Jer 43:8-13.

Jeremias 43:28 In-Context

26 And the king commanded Jeremeel the king's son, and Saraeas the son of Esriel, to take Baruch and Jeremias: but they were hidden.
27 Then the word of the Lord came to Jeremias, after the king had burnt the roll, all the words which Baruch wrote from the mouth of Jeremias, saying,
28 Again take thou another roll, and write all the words that were on the roll, which king Joakim has burnt.
29 And thou shalt say, Thus saith the Lord; Thou hast burnt this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come in, and destroy this land, and man and cattle shall fail from off it?
30 Therefore thus saith the Lord concerning Joakim king of Juda; He shall not have to sit on the throne of David: and his carcass shall be cast forth in the heat by day, and in the frost by night.

The Brenton translation of the Septuagint is in the public domain.