Kings II 6:22

22 And I will again uncover myself thus, and I will be vile in thine eyes, and with the maid-servants by whom thou saidst that I was not had in honour.

Kings II 6:22 Meaning and Commentary

2 Kings 6:22

And he answered, thou shalt not smite them
For they were not his, but the prophet's captives, or rather the Lord's:

wouldest thou smite those whom thou hast taken captive with thy sword
and with thy bow?
when soldiers are made prisoners of war, it is contrary to humanity, to the laws of nature and nations, to kill them in cold blood, and much more those who were taken not by his sword and bow, but by the power and providence of God:

set bread and water before them, that they may eat and drink, and go to
their master;
the king of Syria, and report the miracles wrought, and the good usage they met with, when in the hand of an enemy, fed and let go; which would be more to the glory of the God of Israel, and more agreeable to the character of a king of Israel, reckoned merciful, and more serviceable to the civil good of the land of Israel, as well as more to the honour of the prophet and true religion, see ( Romans 12:20 Romans 12:21 ) .

Kings II 6:22 In-Context

20 And David returned to bless his house. And Melchol the daughter of Saul came out to meet David and saluted him, and said, How was the king of Israel glorified to-day, who was to-day uncovered in the eyes of the handmaids of his servants, as one of the dancers wantonly uncovers himself!
21 And David said to Melchol, I will dance before the Lord. Blessed the Lord who chose me before thy father, and before all his house, to make me head over his people, even over Israel: therefore I will play, and dance before the Lord.
22 And I will again uncover myself thus, and I will be vile in thine eyes, and with the maid-servants by whom thou saidst that I was not had in honour.
23 And Melchol the daughter of Saul had no child till the day of her death.

Footnotes 1

  • [a]. omits the negative, but still differs from the Hebrew.

The Brenton translation of the Septuagint is in the public domain.