Proverbs 23:33

33 Whenever thine eyes shall behold a strange woman, then thy mouth shall speak perverse things.

Proverbs 23:33 Meaning and Commentary

Proverbs 23:33

Thine eyes shall behold strange women
Being inflamed with wine, shall look upon women, other men's wives, and lust after them; or harlots, whom seeking after or meeting with, when in their cups, are drawn into their embraces; excess of wine leads to whoredom {w}. So Aben Ezra supplies the word "women", and Jarchi interprets it to this sense; but the Targum renders it, "strange things"; and so many others: a drunken man, through the lunges and vapours that ascend into his brain, fancies he sees strange sights; he sees things double; imagines that he sees trees walk, and many such like absurd and monstrous things; and thine heart shall utter perverse things;
or the mouth, from the abundance of the heart, and imagination of it, shall utter things contrary to sense and reason, contrary to truth and righteousness, contrary to chastity and good manners, contrary to their own honour and credit, contrary to God and men; the mouth then utters all that is in the heart, which it at other times conceals. It may have a particular respect to the unchaste, filthy, and obscene words, uttered to strange women, into whose company men fall when in liquor.


FOOTNOTES:

F23 "Vina parant animos Veneri", Ovid. de Arte Amandi, l. 1.

Proverbs 23:33 In-Context

31 For if thou shouldest set thine eyes on bowls and cups, thou shalt afterwards go more naked than a pestle.
32 But at last stretches himself out as one smitten by a serpent, and venom is diffused through him as by a horned serpent.
33 Whenever thine eyes shall behold a strange woman, then thy mouth shall speak perverse things.
34 And thou shalt lie as in the midst of the sea, and as a pilot in a great storm.
35 And thou shalt say, They smote me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company?

The Brenton translation of the Septuagint is in the public domain.