Malachi 2:17

Breaking Covenant Through Injustice

17 You have wearied the LORD with your words. “How have we wearied him?” you ask. By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”

Read Malachi 2:17 Using Other Translations

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
You have wearied the LORD with your words. But you say, "How have we wearied him?"By saying, "Everyone who does evil is good in the sight of the LORD, and he delights in them." Or by asking, "Where is the God of justice?"
You have wearied the LORD with your words. “How have we wearied him?” you ask. You have wearied him by saying that all who do evil are good in the LORD ’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

What does Malachi 2:17 mean?

John Gill's Exposition of the Bible
Malachi 2:17

Ye have wearied the Lord with your words
As well as with their actions; see ( Isaiah 43:24 ) this is said after the manner of men, they saying those things which were displeasing and provoking to him, and which he could not bear to hear; or otherwise weariness properly cannot be attributed to God: Yet ye say, Wherein have we wearied him?
as if they were clear and innocent; or, as the Targum, "if ye should say"; though they might not express themselves in words in such an impudent manner; yet should they say so in their hearts, or supposing they should utter such words with their lips, out of the abundance of their evil hearts, the answer is ready: When ye say, Every one that doeth evil [is] good in the sight of
the Lord, and he delighteth in them;
which they concluded from the prosperity of the wicked, and the afflictions of the righteous; so murmuring at, and complaining of, the providence of God; he acting as if he delighted in wicked men, and as if they that did evil were the most grateful and acceptable to him: or,
if this was not the case, Where [is] the God of judgment?
why does he not arise and show himself to be a God that judgeth the earth, by taking vengeance on the wicked, and granting prosperity to his people? De Dieu takes these last words to be the words of the prophet, and thinks that (wa) is a particle of exclamation, and should be rendered "O"; and that the prophet expresses his wonder at the patience and longsuffering of God in bearing such impiety and blasphemy as before delivered. The Septuagint and Arabic versions are, "where is the God of righteousness?" either God the Father, who is righteous in all his ways, and faithful in the fulfilment of all his promises; or, Christ the Lord our righteousness, who was to come, and is come into this world for judgment, as well as to bring in an everlasting righteousness. This may be considered as a scoff of wicked men at the long delay of the Messiah's coming, when they expected outward prosperity and happiness; just as the scoffers in the last day will mock at the promise of his second coming, ( 2 Peter 3:3 2 Peter 3:4 ) and so the words, with which the next chapter begins ( Malachi 3:1 ) , are an answer to these.

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