He saith unto them
In answer to their objection;
Moses, because of the hardness of your hearts, suffered you
to
put away your wives:
in which may be observed, that, though it was by direction that
Moses, in his system of laws, allowed of divorces; yet not God,
but he is said to do it, because it was a branch of the political
and judicial laws, by which the people of the Jews were governed
under Moses, and whilst the Mosaic economy continued, and did not
concern other people, and other times; and therefore it is said
"you" and "your" wives, you Jews, and you only, and not the
Gentiles. And so the Jews say F13, that the Gentiles have no
divorces: for thus they represent God, saying;
``in Israel I have granted divorces, I have not granted divorces among the nations of the world. R. Chananiah, in the name of R. Phineas, observed, that in every other section it is written, the Lord of hosts, but here it is written, the God of Israel; to teach thee, that the holy, blessed God does not join his name to divorces, but in Israel only. R. Chayah Rabbah says, (Nyvwryg Nhl Nya Mywg) , "the Gentiles have no divorces."''Besides, this was a direct positive command to the Jews, as the Pharisees suggest in their objection; it was only a sufferance, a permission in some cases, and not in everyone; and that because of the hardness of their hearts; they being such a stubborn and inflexible people, that when they were once displeased there was no reconciling them; and so malicious and revengeful, that if this had not been granted, would have used their wives, that displeased them, in a most cruel, and barbarous manner, if not have murdered them: so that this grant was made, not to indulge their lusts, but to prevent greater evils; and not so much as a privilege and liberty to the men, as in favour of the women; who, when they could not live peaceably and comfortably with a man, might be dismissed and marry another:
but from the beginning it was not so;
from the beginning of time, or of the creation, or of the world,
or at the first institution of marriage, and in the first ages of
the world, there was no such permission, nor any such practice.
This was not the declared will of God at first, nor was it ever
done by any good men before the times of Moses; we never read
that Adam, or Seth, or Noah, or Abraham, put away their wives,
upon any consideration; though in the latter there might have
been some appearance of reason for so doing, on account of
sterility, but this he did not; nor Isaac, nor Jacob, nor any of
the "patriarchs".