Matthew 19:8

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.

Matthew 19:8 in Other Translations

8 He saith unto them,Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

8 He said to them, "Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.

8 Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended.

8 Jesus said, "Moses provided for divorce as a concession to your hardheartedness, but it is not part of God's original plan.

8 He told them, "Moses permitted you to divorce your wives because of the hardness of your hearts. But it was not like that from the beginning.

Matthew 19:8 Meaning and Commentary

Matthew 19:8

He saith unto them
In answer to their objection;

Moses, because of the hardness of your hearts, suffered you to
put away your wives:
in which may be observed, that, though it was by direction that Moses, in his system of laws, allowed of divorces; yet not God, but he is said to do it, because it was a branch of the political and judicial laws, by which the people of the Jews were governed under Moses, and whilst the Mosaic economy continued, and did not concern other people, and other times; and therefore it is said "you" and "your" wives, you Jews, and you only, and not the Gentiles. And so the Jews say ^F13, that the Gentiles have no divorces: for thus they represent God, saying;

``in Israel I have granted divorces, I have not granted divorces among the nations of the world. R. Chananiah, in the name of R. Phineas, observed, that in every other section it is written, the Lord of hosts, but here it is written, the God of Israel; to teach thee, that the holy, blessed God does not join his name to divorces, but in Israel only. R. Chayah Rabbah says, (Nyvwryg Nhl Nya Mywg) , "the Gentiles have no divorces."''

Besides, this was a direct positive command to the Jews, as the Pharisees suggest in their objection; it was only a sufferance, a permission in some cases, and not in everyone; and that because of the hardness of their hearts; they being such a stubborn and inflexible people, that when they were once displeased there was no reconciling them; and so malicious and revengeful, that if this had not been granted, would have used their wives, that displeased them, in a most cruel, and barbarous manner, if not have murdered them: so that this grant was made, not to indulge their lusts, but to prevent greater evils; and not so much as a privilege and liberty to the men, as in favour of the women; who, when they could not live peaceably and comfortably with a man, might be dismissed and marry another:

but from the beginning it was not so;
from the beginning of time, or of the creation, or of the world, or at the first institution of marriage, and in the first ages of the world, there was no such permission, nor any such practice. This was not the declared will of God at first, nor was it ever done by any good men before the times of Moses; we never read that Adam, or Seth, or Noah, or Abraham, put away their wives, upon any consideration; though in the latter there might have been some appearance of reason for so doing, on account of sterility, but this he did not; nor Isaac, nor Jacob, nor any of the "patriarchs".

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FOOTNOTES:

F13 T. Hieros. Kiddushin, fol. 58. 3.

Matthew 19:8 In-Context

6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.

9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”