Matthew 4:5

Then the devil taketh him up
This was done, not in a visionary way, but really and truly: Satan, by divine permission, and with the consent of Christ, which shows his great humiliation and condescension, had power over his body, to move it from place to place; in some such like manner as the Spirit of the Lord caught away Philip, ( Acts 8:39 ) he took him up, raised him above ground, and carried him through the air, "into, the holy city": this was Jerusalem; for Luke expressly says,

he brought him to Jerusalem,
( Luke 4:9 ) called so, because of the presence, worship, and service of God, which had been in it, though then in a great measure gone; and according to the common notions of the Jews, who say ^F2 Jerusalem was more holy than any other cities in the land, and that because of the Shekinah. The inscription on one side of their shekels was (vdqh rye Mlvwry) , "Jerusalem, the holy city" {c}. Satan frequents all sorts of places; men are no where free from his temptations; Christ himself was not in the holy city, no nor in the holy temple; hither also he had him,

and setteth him upon a pinnacle,
or "wing of the temple". In this place ^F4 the Jews set James, the brother of Christ, and from it cast him down headlong: this was the (akron) "the summit", or "top" of it; and intends either the roof encompassed with battlements, to keep persons from falling off; or the top of the porch before the temple, which was 120 cubits high; or the top of the royal gallery, built by Herod, which was of such an height, that if a man looked down from it, he soon became dizzy ^F5. The view Satan had in setting him here appears in the next verse.