Micah 7:9

9 Because I have sinned against him, I will bear the LORD’s wrath, until he pleads my case and upholds my cause. He will bring me out into the light; I will see his righteousness.

Micah 7:9 in Other Translations

9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

9 I will bear the indignation of the LORD because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication.

9 I will be patient as the LORD punishes me, for I have sinned against him. But after that, he will take up my case and give me justice for all I have suffered from my enemies. The LORD will bring me into the light, and I will see his righteousness.

9 I can take God's punishing rage. I deserve it - I sinned. But it's not forever. He's on my side and is going to get me out of this. He'll turn on the lights and show me his ways. I'll see the whole picture and how right he is.

9 Because I have sinned against Him, I must endure the Lord's rage until He argues my case and establishes justice for me. He will bring me into the light; I will see His salvation.

Micah 7:9 Meaning and Commentary

Micah 7:9

I will bear the indignation of the Lord
The Targum prefaces these words with

``Jerusalem saith;''

and they are the words of the prophet, in the name of Jerusalem or the church, resolving in the strength of divine grace to bear the present affliction, which had at least some appearance of divine indignation in it; not against the persons of God's people, who are always the objects of his love, and towards whom there is no fury in him; but against their sins, which are displeasing and abominable to him; and this is not in a vindictive way, for such indignation they could never bear; nor can any creature stand before it, or bear up under it; and, besides, Christ has bore the wrath and indignation of God in this sense for them but it here means the displicency and indignation of God in fatherly chastisements, consistent with the strongest love and affection for them; and to bear this is to be humble under the mighty hand of God, quietly to submit to it, and patiently to endure the affliction, without murmuring and repining, till the Lord pleases to remove it. The reason follows, because I have sinned against him;
the best of men sin; sin is the cause and reason of all affliction and distress, whether temporal or spiritual. The consideration of this tends to make and keep good men humble, and quietly submit to the chastising rod of their heavenly father, which they see it is right and proper should be used; and as knowing that they are chastised and afflicted less than their iniquities deserve; and that it is all for their good; a sense of sin stops their mouths, that they have nothing to say against God. The word (ajx) here used sometimes signifies the offering an expiatory sacrifice for sin to God; and Gussetius ^F3 thinks this is the meaning of it here; and observes, that with the oblation of a contrite heart, and works of charity, the satisfaction of Christ is to be pleaded, and in our way to be offered up to God the Judge, through faith flying to it; whereby the mind is disposed to bear correction patiently, in hope that favour will quickly shine forth in help and deliverance: until he plead cause, and execute judgment for me;
Christ the mighty Redeemer, and powerful and prevalent Mediator, not only pleads the cause of his people with God his Father, and obtains all blessings of grace for them; but he also pleads their cause against their enemies, an ungodly people that strive with them, persecute and distress them; and will in his own time do them justice, and execute vengeance, his righteous judgments, on those that hate them, and rise up against them, as he will on all the antichristian party: he will bring me forth to the light;
like a person taken out of prison, or out of a dungeon, to behold and enjoy the light of the sun and day. The sense is, that he will openly espouse the cause of his church, and give her honour and glory publicly before men; bring forth her righteousness as the light, and her judgment as the noon day; and make her innocence appear as clear as the day, and bring her at last to the light of glory; see ( Psalms 37:6 ) ( Isaiah 58:8 Isaiah 58:10 ) ; [and] I shall behold his righteousness:
the equity of his proceedings with his people, in chastising and afflicting them, that they are all right and good; his justice in punishing their enemies, and executing judgment on them; his goodness and beneficence to the saints, all his ways being mercy and truth; his faithfulness in the fulfilment of his promises; and the righteousness of Christ, which justifies them before God, renders them acceptable to him, will answer for them in a time to come, and introduce them into his everlasting kingdom and glory.

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FOOTNOTES:

F3 Ebr. Comment. p. 923.

Micah 7:9 In-Context

7 But as for me, I watch in hope for the LORD, I wait for God my Savior; my God will hear me.

8 Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the LORD will be my light.

9 Because I have sinned against him, I will bear the LORD’s wrath, until he pleads my case and upholds my cause. He will bring me out into the light; I will see his righteousness.

10 Then my enemy will see it and will be covered with shame, she who said to me, “Where is the LORD your God?” My eyes will see her downfall; even now she will be trampled underfoot like mire in the streets.

11 The day for building your walls will come, the day for extending your boundaries.

Cross References

• 1. Lamentations 3:39-40
• 2. S Psalms 119:154
• 3. S Psalms 107:10
• 4. Isaiah 46:13