Genesis 27

1 When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son." "Yes, Father?"
2 "I'm an old man," he said; "I might die any day now.
3 Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game.
4 Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die."
5 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father,
6 Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said,
7 'Bring me some game and fix me a hearty meal so that I can eat and bless you with God's blessing before I die.'
8 "Now, my son, listen to me. Do what I tell you.
9 Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves.
10 Then you'll take it to your father, he'll eat and bless you before he dies."
11 "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin.
12 What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing."
13 "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats."
14 So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.
15 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob.
16 She took the goatskins and covered his hands and the smooth nape of his neck.
17 Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.
18 He went to his father and said, "My father!" "Yes?" he said. "Which son are you?"
19 Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing."
20 Isaac said, "So soon? How did you get it so quickly?" "Because your God cleared the way for me."
21 Isaac said, "Come close, son; let me touch you - are you really my son Esau?"
22 So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau."
23 He didn't recognize him because his hands were hairy, like his brother Esau's.
24 he pressed him, "You're sure? You are my son Esau?" "Yes. I am."
25 Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.
26 Then Isaac said, "Come close, son, and kiss me."
27 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God.
28 May God give you of Heaven's dew and Earth's bounty of grain and wine.
29 May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed.
30 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt.
31 He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing."
32 His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau."
33 Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him - he's blessed for good!"
34 Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?"
35 "Your brother," he said, "came here falsely and took your blessing."
36 Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?"
37 Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?"
38 "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
39 Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew.
40 You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free.
41 Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
42 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you.
43 Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban.
44 Live with him for a while until your brother cools down,
45 until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?"
46 Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"

Genesis 27 Commentary

Chapter 27

Isaac sends Esau for venison. (1-5) Rebekah teaches Jacob to obtain the blessing. (6-17) Jacob, pretending to be Esau, obtains the blessing. (18-29) Isaac's fear, Esau's importunity. (30-40) Esau threatens Jacob's life, Rebekah sends Jacob away. (41-46)

Verses 1-5 The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.

Verses 6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.

Verses 18-29 Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.

Verses 30-40 When Esau understood that Jacob had got the blessing, he cried with a great and exceeding bitter cry. The day is coming, when those that now make light of the blessings of the covenant, and sell their title to spiritual blessings for that which is of no value, will, in vain, ask urgently for them. Isaac, when made sensible of the deceit practised on him, trembled exceedingly. Those who follow the choice of their own affections, rather than the Divine will, get themselves into perplexity. But he soon recovers, and confirms the blessing he had given to Jacob, saying, I have blessed him, and he shall be blessed. Those who part with their wisdom and grace, their faith and a good conscience, for the honours, wealth, or pleasures of this world, however they feign a zeal for the blessing, have judged themselves unworthy of it, and their doom shall be accordingly. A common blessing was bestowed upon Esau. This he desired. Faint desires of happiness, without right choice of the end, and right use of the means, deceive many unto their own ruin. Multitudes go to hell with their mouths full of good wishes. The great difference is, that there is nothing in Esau's blessing which points at Christ; and without that, the fatness of the earth, and the plunder of the field, will stand in little stead. Thus Isaac, by faith, blessed both his sons, according as their lot should be.

Verses 41-46 Esau bore malice to Jacob on account of the blessing he had obtained. Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himself unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presume too far upon the wisdom and resolution, even of the most hopeful and promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come. And though God overruled the bad actions recorded in this chapter, to fulfil his purposes, yet we see his judgment of them, in the painful consequences to all the parties concerned. It was the peculiar privilege and advantage of Jacob to convey these spiritual blessings to all nations. The Christ, the Saviour of the world, was to be born of some one family; and Jacob's was preferred to Esau's, out of the good pleasure of Almighty God, who is certainly the best judge of what is fit, and has an undoubted right to dispense his favours as he sees proper, ( Romans 9:12-15 ) .

Chapter Summary

INTRODUCTION TO GENESIS 27

In this chapter we are informed, that Isaac, being old and dim sighted, sent for Esau to get him venison, that he might eat of it, and bless him before he died, Ge 27:1-4; that Rebekah hearing of this formed a scheme for Jacob to get the blessing before him, which she communicated to Jacob, to which he at first objected, but afterwards complied, Ge 27:5-17; and also how that he succeeded in the attempt, and got the blessing from his brother, Ge 27:18-29; and that this was confirmed to him by his father, even when his mistake was discovered upon Esau's coming, Ge 27:30-33; which occasioned a most bitter cry in Esau, a severe reflection on his brother, and an earnest expostulation with his father for a blessing, which he obtained, Ge 27:34-40; the consequence of this were hatred in Esau to Jacob, and an intention to kill him, which Rebekah hearing of, advised Jacob to flee to her brother Laban, Ge 27:41-45; and to facilitate this, complains to Isaac of Esau's wives, and suggests, that should Jacob marry among the same people, it would add to the distress of their lives; and therefore hints it to him, that it was necessary and proper he should go to her family for a wife, Ge 27:46; and whether Isaac sent him, as the following chapter shows.

Genesis 27 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.