Matthew 12:27

27 If you're slinging devil mud at me, calling me a devil kicking out devils, doesn't the same mud stick to your own exorcists?

Matthew 12:27 Meaning and Commentary

Matthew 12:27

And if I by Beelzebub cast out devils
As the Pharisees asserted, and would have the people believe; for this is not allowed, only for argument sake supposed:

by whom do your children cast them out?
meaning not the apostles and disciples of Christ, the children of the Jews, to whom Christ gave power of casting out devils, and who had exercised it in his name; and therefore argues, if they in his name cast out devils, why could he not do it himself, without the help of Satan? wherefore these would be judges against them: but, no doubt, the Pharisees had no better opinion of the disciples, and of their ejection of devils, than of Christ; wherefore, it is not likely, that our Lord should argue with them from hence: but rather, he means, some among themselves, who pretended to have a power of exorcising and ejecting of devils, either in the name of Jesus, as some of them did, ( Mark 9:38 ) ( Acts 19:13 Acts 19:14 ) or in the name of their kings, righteous men, prophets and patriarchs, as Abraham, Isaac, and Jacob F23; and which practice, perhaps, they took up and made pretensions to, in imitation of Christ and his apostles; so as Christ healed men possessed of devils, they also affected to do the same. A story is reported F24,

``concerning Ben Talmion, that a miracle was wrought by R. Eleazar bar Jose, who healed a king's daughter at Rome, in whose body the devil entered, whose name was Ben Talmion; and they brought him (the Jew) to the king's treasury, to take what he would, but he would take nothing from thence, but letters, in which were written the decrees they had decreed against Israel; and when he found them, he tore them to pieces, and there he saw the vessels of the house of the sanctuary, in the treasury.''

Now since the Jews pretended to do these things, Christ asks them, by whom they cast out devils? Whether by the Spirit of God, or by Beelzebub? They would doubtless say by the former, and not the latter, which would show their great partiality; for admitting that the like actions were done by them, as by him, why not by the same power? Why should their ejection of devils be ascribed to God, and his to Beelzebub?

Therefore they shall be your judges;
who will rise up against you, and condemn you one day, for this unequal judgment you now pass; and which was just the reverse of the true state of the case: for he cast out devils by the Spirit of God, which they imputed to the assistance of Beelzebub; their children cast out devils, or pretended to do so, and it was by the help of Satan; and yet they ascribed it to a divine power, even though they made use of the name of Satan, under that of Beelzebub, or Asmodeus, their exorcising, of which take the following form F25.

``By the authority of the glorious and fearful name, I adjure thee Asmodeus, "king of the devils", and all thy company that ye hurt not, nor put in fear, nor trouble such an one, the son of such an one, but that ye help him, and sustain him (or deliver him) out of every distress and anguish, and from every evil thing, and from all diseases, that enter into the two hundred and forty eight members''


F23 Justin Martyr, adv. Tryphon. p. 311.
F24 In Gloss. in T. Bab. Yoma, fol. 57. 1. Meilah, fol. 17. 2.
F25 Raziel, fol. 41. 2.

Matthew 12:27 In-Context

25 Jesus confronted their slander. "A judge who gives opposite verdicts on the same person cancels himself out; a family that's in a constant squabble disintegrates;
26 if Satan banishes Satan, is there any Satan left?
27 If you're slinging devil mud at me, calling me a devil kicking out devils, doesn't the same mud stick to your own exorcists?
28 "But if it's by God's power that I am sending the evil spirits packing, then God's kingdom is here for sure.
29 How in the world do you think it's possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.