Matthew 16:12

12 Then they got it: that he wasn't concerned about eating, but teaching - the Pharisee-Sadducee kind of teaching.

Matthew 16:12 Meaning and Commentary

Matthew 16:12

Then understood they
Without any further explication of his sense and meaning,

how that he bade them not beware of the leaven of bread:
which sense they first took him in; imagining, because the Pharisees were very particular and precise what sort of leaven they made use of F26, that Christ forbad them buying bread that was made with leaven according to their directions: and since their rules in everything prevailed much in all places, they were concerned what bread they must, or could buy; but now they perceived that he did not speak of this, but of the doctrine of the Pharisees and of the Sadducees. It was very common with the Jews F1 to call the corruption and vitiosity of nature by the name of (hoyebv rwav) , "leaven in the lump": hence our Lord calls their doctrine so, because it proceeded from thence, and was agreeable thereunto; and uses the phrase on purpose to expose it, and bring it into neglect and contempt.


FOOTNOTES:

F26 Misn. Pesach, c. 2. sect. 2, 3. T. Hieros. Sabbat, fol. 3. 3.
F1 T. Hieros. Beracot, fol. 7. 4. T. Bab. Beracot, fol. 17. 1. Bereshit Rabba, fol. 29. 4. Caphtor, fol. 38. 2. Tzeror Hammor, fol. 73. 2.

Matthew 16:12 In-Context

10 Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected?
11 Haven't you realized yet that bread isn't the problem? The problem is yeast, Pharisee-Sadducee yeast."
12 Then they got it: that he wasn't concerned about eating, but teaching - the Pharisee-Sadducee kind of teaching.
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, "What are people saying about who the Son of Man is?"
14 They replied, "Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets."
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.