11Deliver me from my enemies, O my God; 2Set me securely on high away from those who rise up against me.
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Deliver me from 3those who doiniquity And save me from 4men of bloodshed.
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For behold, they 5have set an ambush for my life; Fiercemen6launch an attackagainst me, 7Not for my transgressionnor for my sin, O LORD,
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8For noguilt of mine, they run and set themselves against me. 9Arouse Yourself to help me, and see!
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You, 10O LORDGod of hosts, the God of Israel, Awake to 11punishall the nations; 12Do not be gracious to any who are treacherous in iniquity. Selah.
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They 13return at evening, they howl like a 14dog, And goaround the city.
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Behold, they 15belchforth with their mouth; 16Swords are in their lips, For, they say, "17Whohears?"
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But You, O LORD, 18laugh at them; You 19scoff at all the nations.
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Because of his 20strength I will watch for You, For God is my 21stronghold.
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My God22in His lovingkindness will meet me; God will let me 23look triumphantly upon my foes.
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Do not slay them, 24or my people will forget; 25Scatter them by Your power, and bring them down, O Lord, 26our shield.
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On account of the 27sin of their mouth and the words of their lips, Let them even be 28caught in their pride, And on account of 29curses and lies which they utter.
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30Destroy them in wrath, destroy them that they may be nomore; That men may 31know that Godrules in Jacob To the ends of the earth. Selah.
To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him. The history of Saul's sending messengers to watch the house of David, and to kill him when he rose in the morning, is in 1 Samuel 19:11; which was the occasion of his writing this psalm; though the title of the Syriac version of it is, "David said or composed this, when he heard that the priests were slain by Saul:" and in the same is added, "but unto us it declares the conversion of the Gentiles to the faith, and the rejection of the Jews." And which perhaps is designed in Psalm 59:5; and some interpreters are of opinion that the whole psalm is to be understood of Christ, of whom David was a type, especially in his sufferings; and there are some things in it which better agree with him than with David, as particularly his being without sin, Psalm 59:3.