Exodus 22:6

6 "Suppose a man starts a fire that spreads through the thornbushes to his neighbor's field. If the fire burns his neighbor's growing grain or grain that has been stacked, or if it burns his whole field, the person who started the fire must pay for what was burned.

Exodus 22:6 Meaning and Commentary

Exodus 22:6

If fire break out
Even though of itself, as Jarchi interprets it:

and catch in thorns
a thorn hedge or fence, with which cornfields might be en closed:

so that the stacks of corn, or the standing corn, or the field, be
consumed [therewith];
whether it be corn cut down, bound up in sheaves, and laid up in heaps or stacks, or whether it be yet growing, and not fully ripe, at least not cut down, or any other fruits of the field; if the fire that takes the thorns which are near them should reach to those, and kindle upon them and destroy them:

he that kindleth the fire, shall surely make restitution:
that is, though he kindles the fire upon his own ground, yet being careless of it, it breaks out without his intention and design, and catches hold on a thorn hedge between him and his neighbour's field, and so spreads itself to the corn there, whether standing or in stacks, or to other fruits either lying or growing there; now, though he did not kindle the fire in the corn, and among the stacks or heaps of fruit in his neighbours field, yet, for his carelessness in not looking after the fire he had kindled in his own field, he was to make good all the damages his neighbour sustained hereby: the Jewish canons relating to this affair are these;

``if a man kindles a fire by the hands of a deaf man, or a fool, or a child, he is free by human judgment, but he is bound by the judgment of heaven (that is, to make restitution); if he kindles it by the hand of a knowing and understanding man, he is bound; one brings fire and another "afterwards" brings wood, he that brings the wood is bound; one brings wood and another "afterwards" brings fire, he that brings the fire is bound; "after that", another comes and blows the flame (or fire), he is bound; "but if" the wind blows it they are all free; he that kindles fire and it consumes wood or stones, or dust, he is bound, as it is said, ( Exodus 22:6 ) "if fire break out" if the fire passes over a fence four cubits high, or a public road, or a river, he is free ^F14;''

those two things last mentioned, feeding on another man's field and fire, with the ox and the pit, observed in the preceding chapter, are with the Misnic doctors ^F15, the four fathers' fountains, or sources of damages.

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FOOTNOTES:

F14 Bartenora in Misn. Gittin, c. 5. sect. 4.
F15 Ib. c. 1. sect. 1.

Exodus 22:6 In-Context

4 "The robber who is caught must pay back what he stole. If he owns nothing, he must be sold as a slave to pay for what he stole. If the stolen animal is found alive with the robber, he must give the owner two animals for every animal he stole, whether it was a bull, donkey, or sheep. "If a thief is killed while breaking into a house at night, the one who killed him is not guilty of murder. But if this happens during the day, he is guilty of murder.

5 "If a man lets his farm animal graze in his field or vineyard, and it wanders into another man's field or vineyard, the owner of the animal must pay back the loss from the best of his crop.

6 "Suppose a man starts a fire that spreads through the thornbushes to his neighbor's field. If the fire burns his neighbor's growing grain or grain that has been stacked, or if it burns his whole field, the person who started the fire must pay for what was burned.

7 "Suppose a man gives his neighbor money or other things to keep for him and those things are stolen from the neighbor's house. If the thief is caught, he must pay back twice as much as he stole.

8 But if the thief is never found, the owner of the house must make a promise before God that he has not stolen his neighbor's things.