Genesis 10

1 This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.

2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

3 The sons of Gomer were Ashkenaz, Riphath, and Togarmah.

4 The sons of Javan were Elishah, Tarshish, Kittim, and Rodanim.

5 Those who lived in the lands around the Mediterranean Sea came from these sons of Japheth. All the families grew and became different nations, each nation with its own land and its own language.

6 The sons of Ham were Cush, Mizraim, Put, and Canaan.

7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.

8 Cush also had a descendant named Nimrod, who became a very powerful man on earth.

9 He was a great hunter before the Lord, which is why people say someone is "like Nimrod, a great hunter before the Lord."

10 At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.

11 From there he went to Assyria, where he built the cities of Nineveh, Rehoboth Ir, and Calah.

12 He also built Resen, the great city between Nineveh and Calah.

13 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,

14 Pathrusites, Casluhites, and the people of Crete. (The Philistines came from the Casluhites.)

15 Canaan was the father of Sidon, his first son, and of Heth.

16 He was also the father of the Jebusites, Amorites, Girgashites,

17 Hivites, Arkites, Sinites,

18 Arvadites, Zemarites, and Hamathites. The families of the Canaanites scattered.

19 Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

20 All these people were the sons of Ham, and all these families had their own languages, their own lands, and their own nations.

21 Shem, Japheth's older brother, also had sons. One of his descendants was the father of all the sons of Eber.

22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

23 The sons of Aram were Uz, Hul, Gether, and Meshech.

24 Arphaxad was the father of Shelah, who was the father of Eber.

25 Eber was the father of two sons -- one named Peleg, because the earth was divided during his life, and the other was named Joktan.

26 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,

27 Hadoram, Uzal, Diklah,

28 Obal, Abimael, Sheba,

29 Ophir, Havilah, and Jobab. All these people were the sons of Joktan.

30 They lived in the area between Mesha and Sephar in the hill country in the East.

31 These are the people from the family of Shem, arranged by families, languages, countries, and nations.

32 This is the list of the families from the sons of Noah, arranged according to their nations. From these families came all the nations who spread across the earth after the flood.

Genesis 10 Commentary

Chapter 10

The sons of Noah, of Japheth, of Ham. (1-7) Nimrod the first monarch. (8-14) The descendants of Canaan, The sons of Shem. (15-32)

Verses 1-7 This chapter shows concerning the three sons of Noah, that of them was the whole earth overspread. No nation but that of the Jews can be sure from which of these seventy it has come. The lists of names of fathers and sons were preserved of the Jews alone, for the sake of the Messiah. Many learned men, however, have, with some probability, shown which of the nations of the earth descended from each of the sons of Noah To the posterity of Japheth were allotted the isles of the gentiles; probably, the island of Britain among the rest. All places beyond the sea from Judea are called isles, ( Jeremiah 25:22 ) . That promise, ( Isaiah 42:4 ) , The isles shall wait for his law, speaks of the conversion of the gentiles to the faith of Christ.

Verses 8-14 Nimrod was a great man in his day; he began to be mighty in the earth, Those before him were content to be upon the same level with their neighbours, and though every man bare rule in his own house, yet no man pretended any further. Nimrod was resolved to lord it over his neighbours. The spirit of the giants before the flood, who became mighty men, and men of renown, ( Genesis 6:4 ) , revived in him. Nimrod was a great hunter. Hunting then was the method of preventing the hurtful increase of wild beasts. This required great courage and address, and thus gave an opportunity for Nimrod to command others, and gradually attached a number of men to one leader. From such a beginning, it is likely, that Nimrod began to rule, and to force others to submit. He invaded his neighbours' rights and properties, and persecuted innocent men; endeavouring to make all his own by force and violence. He carried on his oppressions and violence in defiance of God himself. Nimrod was a great ruler. Some way or other, by arts or arms, he got into power, and so founded a monarchy, which was the terror of the mighty, and bid fair to rule all the world. Nimrod was a great builder. Observe in Nimrod the nature of ambition. It is boundless; much would have more, and still cries, Give, give. It is restless; Nimrod, when he had four cities under his command, could not be content till he had four more. It is expensive; Nimrod will rather be at the charge of rearing cities, than not have the honour of ruling them. It is daring, and will stick at nothing. Nimrod's name signifies rebellion; tyrants to men are rebels to God. The days are coming, when conquerors will no longer be spoken of with praise, as in man's partial histories, but be branded with infamy, as in the impartial records of the Bible.

Verses 15-32 The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a curse to the soul, and does not work so that others can see it; or a slow curse, and does not work soon; but sinners are reserved by it for a day of wrath Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing. Abram and his seed, God's covenant people, descended from Eber, and from him were called Hebrews. How much better it is to be like Eber, the father of a family of saints and honest men, than the father of a family of hunters after power, worldly wealth, or vanities. Goodness is true greatness.

Chapter Summary

INTRODUCTION TO GENESIS 10

This chapter gives an account of the posterity of the three sons of Noah, by whom the world was peopled after the flood, Ge 10:1 of the posterity of Japheth, Ge 10:2-5 of the posterity of Ham, Ge 10:6-20 and of the posterity of Shem, Ge 10:21-32.