Psalm 139:14-24

14 I praise you because you made me in an amazing and wonderful way. What you have done is wonderful. I know this very well.

15 You saw my bones being formed as I took shape in my mother's body. When I was put together there,

16 you saw my body as it was formed. All the days planned for me were written in your book before I was one day old.

17 God, your thoughts are precious to me. They are so many!

18 If I could count them, they would be more than all the grains of sand. When I wake up, I am still with you.

19 God, I wish you would kill the wicked! Get away from me, you murderers!

20 They say evil things about you. Your enemies use your name thoughtlessly.

21 Lord, I hate those who hate you; I hate those who rise up against you.

22 I feel only hate for them; they are my enemies.

23 God, examine me and know my heart; test me and know my nervous thoughts.

24 See if there is any bad thing in me. Lead me on the road to everlasting life.

Psalm 139:14-24 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.