Leviticus 11:45

45 I am the Lord. I brought you up out of Egypt to be your God. So be holy, because I am holy.

Leviticus 11:45 Meaning and Commentary

Leviticus 11:45

For I am the Lord that bringeth you up out of the land of
Egypt
He had brought them out of it, and was now bringing them on in the wilderness towards Canaan's land, in order to settle them there; and this is observed, to show what obligations they lay under to him to observe his commands; for since he had done such great things for them, it became them to be obedient to him in all things: and the more, since his end herein was, as he observes to them,

to be your God;
to make it appear that he was their God, and they were his special people, whom he had chosen for himself above all people upon the earth; that he was their King and their God, to protect and defend them, to provide for them, and take care of them, and bestow all good things on them proper for them:

ye shall therefore be holy, for I [am] holy;
separate from all others as he was, living holy lives and conversations, agreeably to his will made known to them, in imitation or him who had chosen and called them to be his people; for, since holiness is his nature, it becomes them who are his house and family, his subjects and people.

Leviticus 11:45 In-Context

43 Do not make yourselves "unclean" by eating any of those animals. Do not make yourselves "unclean" because of them. Do not let them make you "unclean."
44 " 'I am the LORD your God. Set yourselves apart. Be holy, because I am holy. Do not make yourselves "unclean" by eating any creatures that move around on the ground.
45 I am the Lord. I brought you up out of Egypt to be your God. So be holy, because I am holy.
46 " 'Those are the rules about animals and birds. Those are the rules about every living thing that moves in the water. And those are the rules about every creature that moves around on the ground.
47 You must be able to tell the difference between what is "clean" and what is not. You must also be able to tell the difference between the living creatures that can be eaten and those that can't.' "
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