Luke 15

The Story of the Lost Sheep

1 The tax collectors and "sinners" were all gathering around to hear Jesus.

2 But the Pharisees and the teachers of the law were whispering among themselves. They said, "This man welcomes sinners and eats with them."

3 Then Jesus told them a story.

4 He said, "Suppose one of you has 100 sheep and loses one of them. Won't he leave the 99 in the open country? Won't he go and look for the one lost sheep until he finds it?

5 When he finds it, he will joyfully put it on his shoulders

6 and go home. Then he will call his friends and neighbors together. He will say, 'Be joyful with me. I have found my lost sheep.'

7 "I tell you, it will be the same in heaven. There will be great joy when one sinner turns away from sin. Yes, there will be more joy than for 99 godly people who do not need to turn away from their sins.

The Story of the Lost Coin

8 "Or suppose a woman has ten silver coins and loses one. She will light a lamp and sweep the house. She will search carefully until she finds the coin.

9 And when she finds it, she will call her friends and neighbors together. She will say, 'Be joyful with me. I have found my lost coin.'

10 "I tell you, it is the same in heaven. There is joy in heaven over one sinner who turns away from sin."

The Story of the Lost Son

11 Jesus continued, "There was a man who had two sons.

12 The younger son spoke to his father. He said, 'Father, give me my share of the family property.' So the father divided his property between his two sons.

13 "Not long after that, the younger son packed up all he had. Then he left for a country far away. There he wasted his money on wild living.

14 He spent everything he had. "Then the whole country ran low on food. So the son didn't have what he needed.

15 He went to work for someone who lived in that country, who sent him to the fields to feed the pigs.

16 The son wanted to fill his stomach with the food the pigs were eating. But no one gave him anything.

17 "Then he began to think clearly again. He said, 'How many of my father's hired workers have more than enough food! But here I am dying from hunger!

18 I will get up and go back to my father. I will say to him, "Father, I have sinned against heaven. And I have sinned against you.

19 I am no longer fit to be called your son. Make me like one of your hired workers." '

20 So he got up and went to his father. "While the son was still a long way off, his father saw him. He was filled with tender love for his son. He ran to him. He threw his arms around him and kissed him.

21 "The son said to him, 'Father, I have sinned against heaven and against you. I am no longer fit to be called your son.'

22 "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.

23 Bring the fattest calf and kill it. Let's have a big dinner and celebrate.

24 This son of mine was dead. And now he is alive again. He was lost. And now he is found.' "So they began to celebrate.

25 "The older son was in the field. When he came near the house, he heard music and dancing.

26 So he called one of the servants. He asked him what was going on.

27 " 'Your brother has come home,' the servant replied. 'Your father has killed the fattest calf. He has done this because your brother is back safe and sound.'

28 "The older brother became angry. He refused to go in. So his father went out and begged him.

29 "But he answered his father, 'Look! All these years I've worked like a slave for you. I have always obeyed your orders. You never gave me even a young goat so I could celebrate with my friends.

30 But this son of yours wasted your money with some prostitutes. Now he comes home. And for him you kill the fattest calf!'

31 " 'My son,' the father said, 'you are always with me. Everything I have is yours.

32 But we had to celebrate and be glad. This brother of yours was dead. And now he is alive again. He was lost. And now he is found.' "

Luke 15 Commentary

Chapter 15

Parables of the lost sheep, and the piece of silver. (1-10) The prodigal son, his wickedness and distress. (11-16) His repentance and pardon. (17-24) The elder brother offended. (25-32)

Verses 1-10 The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God makes use of to bring lost souls home to himself, and the Saviour's joy on their return to him. How careful then should we be that our repentance is unto salvation!

Verses 11-16 The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!

Verses 17-24 Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.

Verses 25-32 In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ's invitation.