Luke 16

The Story of the Clever Manager

1 Jesus told his disciples another story. He said, "There was a rich man who had a manager. Some said that the manager was wasting what the rich man owned.

2 So the rich man told him to come in. He asked him, 'What is this I hear about you? Tell me exactly how you have handled what I own. You can't be my manager any longer.'

3 "The manager said to himself, 'What will I do now? My master is taking away my job. I'm not strong enough to dig. And I'm too ashamed to beg.

4 I know what I'm going to do. I'll do something so that when I lose my job here, people will welcome me into their houses.'

5 "So he called in each person who owed his master something. He asked the first one, 'How much do you owe my master?'

6 " 'I owe 800 gallons of olive oil,' he replied. "The manager told him, 'Take your bill. Sit down quickly and change it to 400 gallons.'

7 "Then he asked the second one, 'And how much do you owe?' " 'I owe 1,000 bushels of wheat,' he replied. "The manager told him, 'Take your bill and change it to 800 bushels.'

8 "The manager had not been honest. But the master praised him for being clever. The people of this world are clever in dealing with those who are like themselves. They are more clever than God's people.

9 "I tell you, use the riches of this world to help others. In that way, you will make friends for yourselves. Then when your riches are gone, you will be welcomed into your eternal home in heaven.

10 "Suppose you can be trusted with very little. Then you can be trusted with a lot. But suppose you are not honest with very little. Then you will not be honest with a lot.

11 "Suppose you have not been worthy of trust in handling worldly wealth. Then who will trust you with true riches?

12 Suppose you have not been worthy of trust in handling someone else's property. Then who will give you property of your own?

13 "No servant can serve two masters at the same time. He will hate one of them and love the other. Or he will be faithful to one and dislike the other. You can't serve God and Money at the same time."

14 The Pharisees loved money. They heard all that Jesus said and made fun of him.

15 Jesus said to them, "You try to make yourselves look good in the eyes of other people. But God knows your hearts. What is worth a great deal among people is hated by God.

More Teachings

16 "The teachings of the Law and the Prophets were preached until John came. Since then, the good news of God's kingdom is being preached. And everyone is trying very hard to enter it.

17 It is easier for heaven and earth to disappear than for the smallest part of a letter to drop out of the Law.

18 "Anyone who divorces his wife and gets married to another woman commits adultery. Also, the man who gets married to a divorced woman commits adultery.

The Rich Man and Lazarus

19 "Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day.

20 A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores.

21 Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man's table.

22 "The time came when the beggar died. The angels carried him to Abraham's side. The rich man also died and was buried.

23 In hell, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side.

24 So the rich man called out, 'Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.'

25 "But Abraham replied, 'Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain.

26 Besides, a wide space has been placed between us and you. So those who want to go from here to you can't go. And no one can cross over from there to us.'

27 "The rich man answered, 'Then I beg you, father. Send Lazarus to my family.

28 I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.'

29 "Abraham replied, 'They have the teachings of Moses and the Prophets. Let your brothers listen to them.'

30 " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will turn away from their sins.'

31 "Abraham said to him, 'They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.' "

Luke 16 Commentary

Chapter 16

The parable of the unjust steward. (1-12) Christ reproves the hypocrisy of the covetous Pharisees. (13-18) The rich man and Lazarus. (19-31)

Verses 1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.

Verses 13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the truth.

Verses 19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him. Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought. There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them. In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out. The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way thither. How many would now desire to recall or to undo what they have written or done! Those who would make the rich man's praying to Abraham justify praying to saints departed, go far to seek for proofs, when the mistake of a damned sinner is all they can find for an example. And surely there is no encouragement to follow the example, when all his prayers were made in vain. A messenger from the dead could say no more than what is said in the Scriptures. The same strength of corruption that breaks through the convictions of the written word, would triumph over a witness from the dead. Let us seek to the law and to the testimony, ( isaiah 8:19 isaiah 8:20 ) , for that is the ( 2 Peter. 1:19 ) Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.