16
While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.
17
He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18
He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, âWhatâs this babbler trying to say with these strange ideas heâs picked up?â Others said, âHe seems to be preaching about some foreign gods.â
19
Then they took him to the high council of the city. âCome and tell us about this new teaching,â they said.
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âYou are saying some rather strange things, and we want to know what itâs all about.â
21
(It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22
So Paul, standing before the council, addressed them as follows: âMen of Athens, I notice that you are very religious in every way,
23
for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: âTo an Unknown God.â This God, whom you worship without knowing, is the one Iâm telling you about.
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âHe is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesnât live in man-made temples,
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and human hands canât serve his needsâfor he has no needs. He himself gives life and breath to everything, and he satisfies every need.
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From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
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âHis purpose was for the nations to seek after God and perhaps feel their way toward him and find himâthough he is not far from any one of us.
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For in him we live and move and exist. As some of your own poets have said, âWe are his offspring.â
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And since this is true, we shouldnât think of God as an idol designed by craftsmen from gold or silver or stone.