Jeremiah 11

1 The LORD gave another message to Jeremiah. He said,

2 “Remind the people of Judah and Jerusalem about the terms of my covenant with them.

3 Say to them, ‘This is what the LORD, the God of Israel, says: Cursed is anyone who does not obey the terms of my covenant!

4 For I said to your ancestors when I brought them out of the iron-smelting furnace of Egypt, “If you obey me and do whatever I command you, then you will be my people, and I will be your God.”

5 I said this so I could keep my promise to your ancestors to give you a land flowing with milk and honey—the land you live in today.’” Then I replied, “Amen, LORD ! May it be so.”

6 Then the LORD said, “Broadcast this message in the streets of Jerusalem. Go from town to town throughout the land and say, ‘Remember the ancient covenant, and do everything it requires.

7 For I solemnly warned your ancestors when I brought them out of Egypt, “Obey me!” I have repeated this warning over and over to this day,

8 but your ancestors did not listen or even pay attention. Instead, they stubbornly followed their own evil desires. And because they refused to obey, I brought upon them all the curses described in this covenant.’”

9 Again the LORD spoke to me and said, “I have discovered a conspiracy against me among the people of Judah and Jerusalem.

10 They have returned to the sins of their ancestors. They have refused to listen to me and are worshiping other gods. Israel and Judah have both broken the covenant I made with their ancestors.

11 Therefore, this is what the LORD says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries.

12 Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But the idols will not save them when disaster strikes!

13 Look now, people of Judah; you have as many gods as you have towns. You have as many altars of shame—altars for burning incense to your god Baal—as there are streets in Jerusalem.

14 “Pray no more for these people, Jeremiah. Do not weep or pray for them, for I will not listen to them when they cry out to me in distress.

15 “What right do my beloved people have to come to my Temple, when they have done so many immoral things? Can their vows and sacrifices prevent their destruction? They actually rejoice in doing evil!

16 I, the LORD, once called them a thriving olive tree, beautiful to see and full of good fruit. But now I have sent the fury of their enemies to burn them with fire, leaving them charred and broken.

17 “I, the LORD of Heaven’s Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal.”

18 Then the LORD told me about the plots my enemies were making against me.

19 I was like a lamb being led to the slaughter. I had no idea that they were planning to kill me! “Let’s destroy this man and all his words,” they said. “Let’s cut him down, so his name will be forgotten forever.”

20 O LORD of Heaven’s Armies, you make righteous judgments, and you examine the deepest thoughts and secrets. Let me see your vengeance against them, for I have committed my cause to you.

21 This is what the LORD says about the men of Anathoth who wanted me dead. They had said, “We will kill you if you do not stop prophesying in the LORD ’s name.”

22 So this is what the LORD of Heaven’s Armies says about them: “I will punish them! Their young men will die in battle, and their boys and girls will starve to death.

23 Not one of these plotters from Anathoth will survive, for I will bring disaster upon them when their time of punishment comes.”

Jeremiah 11 Commentary

Chapter 11

The disobedient Jews reproved. (1-10) Their utter ruin. (11-17) The people would be destroyed who sought the prophet's life. (18-23)

Verses 1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Verses 11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

Verses 18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Chapter Summary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.